<\/div>\t<\/div>\n<\/p>\n
Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd a \u010dlov\u011bk by se mu m\u011bl obloukem vyhnout. Pr\u00e1v\u011b toto m\u00edsto m\u011blo b\u00fdt
\ninspirac\u00ed pro Karla Jarom\u00edra Erbena k naps\u00e1n\u00ed balady Svatebn\u00ed ko\u0161ile, p\u0159\u00edb\u011bhu o v\u011brn\u00e9 l\u00e1sce, kter\u00e1 se zvrhne v drama pln\u00e9 o\u017eivl\u00fdch mrtvol. P\u0159\u00edb\u011bh se pr\u00fd ud\u00e1l pr\u00e1v\u011b tady. D\u00e1 se tomu v\u011b\u0159it? Mo\u017en\u00e1. Erben toti\u017e nebyl pouze b\u00e1sn\u00edk, ale tak\u00e9 historik a sb\u011bratel lidov\u00fdch pov\u011bst\u00ed. A mimo to i mu\u017e bojuj\u00edc\u00ed s vnit\u0159n\u00edmi d\u00e9mony. Jednak to byla tuberkul\u00f3za, s n\u00ed\u017e se po cel\u00fd \u017eivot musel pot\u00fdkat, a p\u0159edev\u0161\u00edm smrt jeho prvn\u00ed \u017eeny a p\u011btim\u011bs\u00ed\u010dn\u00edho syna. Pr\u00e1v\u011b v tomto t\u011b\u017ek\u00e9m obdob\u00ed tvo\u0159\u00ed Erben sb\u00edrku Kytice (1853) a \u00fadajn\u011b n\u011bjak\u00fd \u010das pob\u00fdv\u00e1 i ve Velhartic\u00edch. Nen\u00ed divu, \u017ee jeho b\u00e1sn\u011b jsou pln\u00e9 fatalismu, pochmurnosti a nostalgie. Vzpouru proti osudu vn\u00edm\u00e1 jako provin\u011bn\u00ed, za n\u011b\u017e p\u0159ich\u00e1z\u00ed trest, kter\u00fd vinu p\u0159evy\u0161uje. V tom se utvrzuje o n\u011bkolik let pozd\u011bji, kdy\u017e mu um\u00edraj\u00ed je\u0161t\u011b dal\u0161\u00ed dv\u011b d\u011bti z druh\u00e9ho man\u017eelstv\u00ed. Proto se pak up\u00edn\u00e1 k slep\u00e9 v\u00ed\u0159e v Boha v nad\u011bji, \u017ee smrt nemus\u00ed b\u00fdt nutn\u00fdm koncem existence \u010dlov\u011bka.<\/p>\n
Balada znamen\u00e1 v na\u0161\u00ed literatu\u0159e \u00fatvar zalo\u017een\u00fd na lidov\u00e9 slovesnosti jako zdroji inspirace a pochmurn\u00e9m d\u011bji s rychl\u00fdm sp\u00e1dem. A pr\u00e1v\u011b proto se v Erbenov\u00fdch b\u00e1sn\u00edch objevuj\u00ed jak prvky pohansk\u00e9 (d\u00edvka modlitbou p\u0159ivol\u00e1 mrtv\u00e9ho mil\u00e9ho), tak k\u0159es\u0165ansk\u00e9 (pok\u00e1n\u00ed a modlitba ji zachr\u00e1n\u00ed). Maj\u00ed ov\u0161em pravdiv\u00fd z\u00e1klad? Faktem z\u016fst\u00e1v\u00e1, \u017ee v\u0161echny star\u00e9 kultury braly jak\u00e1koliv p\u0159\u00e1n\u00ed, kletby nebo u\u0159knut\u00ed velmi v\u00e1\u017en\u011b a to, \u017ee d\u011bv\u010de v p\u0159\u00edb\u011bhu t\u011b\u017ece zh\u0159e\u0161ilo, je jist\u00e9. Posu\u010fte sami:
\nVenku panuje pust\u00e1 noc. Mlad\u00e1 d\u00edvka poklek\u00e1 p\u0159ed obrazem Panny Marie a za\u010d\u00edn\u00e1 od\u0159\u00edk\u00e1vat svou modlitbu, nebo sp\u00ed\u0161e st\u00ed\u017enost. Hned na za\u010d\u00e1tku se dozv\u00edd\u00e1me, \u017ee d\u011bv\u010de je sirotek, cel\u00e1 rodina j\u00ed vym\u0159ela v\u010detn\u011b bratra a sestry, co\u017e u\u017e samo vede k depresi. D\u00edvka se ut\u00e1p\u00ed v slz\u00e1ch a rezignuje na \u017eivot, propad\u00e1 sebel\u00edtosti. Pocity marnosti a pr\u00e1zdnoty rostou spolu s jej\u00edm vyzn\u00e1n\u00edm, kter\u00e9 zn\u00ed skoro jako v\u00fd\u010ditka svat\u00e9 Pann\u011b. Rouh\u00e1 se, sp\u00edl\u00e1,(kdo by tak\u00e9 ne \u017eejo),pros\u00ed Pannu Marii, aby j\u00ed vr\u00e1tila mil\u00e9ho, kter\u00fd jedin\u00fd j\u00ed je\u0161t\u011b zbyl. A kdy\u017e j\u00ed ho nevr\u00e1t\u00ed, tak a\u0165 ho naval\u00ed! Ne\u017e ode\u0161el do ciziny, nak\u00e1zal j\u00ed u\u0161\u00edt svatebn\u00ed ko\u0161ile a ned\u011blala se s t\u00edm po ve\u010derech jen tak pro nic za nic. Sl\u00edbil, \u017ee a\u017e se tak stane, vr\u00e1t\u00ed se pro ni, tak de sakra je!<\/p>\n
\u201eMaria, panno p\u0159emocn\u00e1,<\/em>
\nach budi\u017e ty mi pomocna:<\/em>
\nvra\u0165 mi mil\u00e9ho z ciziny,<\/em>
\nkv\u011bt blaha m\u00e9ho jedin\u00fd;<\/em>
\nmil\u00e9ho z ciziny mi vra\u0165 \u2013<\/em>
\naneb \u017eivot m\u016fj n\u00e1hle zkra\u0165:<\/em>
\nu n\u011bho \u017eivot jar\u00fd kv\u011bt \u2013<\/em>
\nbez n\u011bho v\u0161ak m\u011b mrz\u00ed sv\u011bt.<\/em>
\nMaria, matko milosti,<\/em>
\nbu\u010f pomocnic\u00ed v \u017ealosti!\u201c<\/em><\/p>\nSvat\u00e1 Panna d\u00edvku vysly\u0161\u00ed a mil\u00e9ho j\u00ed po\u0161le. M\u00e1 to ale drobnou chybu. Hoch je u\u017e toti\u017e n\u011bjakou dobu jaksi mrtv\u00fd…Svatebn\u00ed ko\u0161ile pojedn\u00e1v\u00e1 p\u0159edev\u0161\u00edm o rouh\u00e1n\u00ed, o ne\u017e\u00e1douc\u00edch my\u0161lenk\u00e1ch na sebevra\u017edu, nutkav\u00e9m p\u0159\u00e1n\u00ed navr\u00e1tit mrtv\u00e9ho mezi \u017eiv\u00e9 a trestu, jen\u017e za tyto \u00favahy mus\u00ed p\u0159ij\u00edt. V\u00edra nakonec d\u011bv\u010de zachr\u00e1n\u00ed z osidel umrlce, kter\u00fd ji unese na h\u0159bitov. A v\u00edra v Boha nakonec mo\u017en\u00e1 zachra\u0148uje i samotn\u00e9ho Erbena.<\/p>\n
Aby toho nebylo m\u00e1lo, Velhartick\u00fd h\u0159bitov nab\u00edz\u00ed je\u0161t\u011b jedno pochmurn\u00e9 tajemstv\u00ed. Jde o n\u011bkolik skvrn na \u0161t\u00edtu kostela svat\u00e9 Ma\u0159\u00ed Magdaleny, kter\u00e9 p\u0159ipom\u00ednaj\u00ed d\u00edv\u010d\u00ed tv\u00e1\u0159. A\u010dkoli se je pr\u00fd lid\u00e9 u\u017e n\u011bkolikr\u00e1t sna\u017eili p\u0159et\u0159\u00edt b\u00edlou barvou, stejn\u011b po n\u011bjak\u00e9 dob\u011b op\u011bt vystoupily. Jde o energetick\u00fd otisk p\u0159ipom\u00ednaj\u00edc\u00ed stra\u0161livou trag\u00e9dii, kter\u00e1 se na h\u0159bitov\u011b odehr\u00e1la? Anebo je to pouh\u00e1 pov\u00edda\u010dka?<\/p>\n
\u201eVsta\u0148 mil\u00e1, poj\u010f se \u0161n\u011brovat,<\/em>
\n\u010das m\u016fj uch\u00e1z\u00ed, nem\u00e1m kdy \u010dekat,<\/em>
\nm\u016fj k\u016f\u0148 je rychl\u00fd jak st\u0159eln\u00e1 r\u00e1na,<\/em>
\nujede s n\u00e1mi sto mil do r\u00e1na.\u201c<\/em><\/p>\nTo ji\u017e nen\u00ed Erben. Stejn\u00e1 pov\u011bst se vypravuje v \u010cech\u00e1ch dvoj\u00edm, podstatn\u011b rozd\u00edln\u00fdm zp\u016fsobem, dokonce existuj\u00ed i poz\u016fstatky n\u00e1rodn\u00edch p\u00edsn\u00ed, jimi\u017e se u n\u00e1s op\u011bvovala. A pr\u00e1v\u011b v jedn\u00e9 z nich t\u011bmito slovy pob\u00edz\u00ed umrlec d\u00edvku, aby s n\u00edm \u0161la. \u201ePov\u011bsti a p\u00edsn\u011b n\u00e1rodn\u00ed, je\u017eto vypravuj\u00ed, \u017ee umrl\u00fd z hrobu vstav, p\u0159i\u0161el pro d\u00edvku, kterou za\u017eiva miloval, aneb i tak\u00e9 pro svou milou sestru, nal\u00e9zaj\u00edc\u00ed se t\u00e9m\u011b\u0159 u v\u0161ech Slovan\u016f, a t\u00e9\u017e u jin\u00fdch n\u00e1rod\u016f. Srbov\u00e9 maj\u00ed p\u00edse\u0148, \u017ee zem\u0159el\u00fd Jovan p\u0159ijel na koni hrobov\u00e9m pro sestru svou Jelitu. Slov\u00e1ci vypravuj\u00ed, \u017ee d\u00edvka p\u0159ivolala mrtv\u00e9ho mil\u00e1\u010dka sv\u00e9ho, v ka\u0161i va\u0159\u00edc umrl\u010d\u00ed hlavu, kter\u00e1\u017eto varem vyd\u00e1vala hlas: ,Poj\u010f, poj\u010f, poj\u010f!<\/em>\u2018\u201c
\nNo to pot\u011b\u0161..Tato podivuhodn\u00e1 roz\u0161\u00ed\u0159enost stejn\u00e9 pov\u011bsti ukazuje na jej\u00ed oblibu mezi n\u00e1rody a zjevn\u011b i na star\u00fd p\u016fvod. Alternac\u00ed je tedy mnoho a podb\u00edzej\u00ed k r\u00fdpav\u00e9 ot\u00e1zce: Odehr\u00e1l se v\u016fbec Erben\u016fv p\u0159\u00edb\u011bh ve Velhartic\u00edch? Ostatn\u011b jako d\u011bji\u0161t\u011b balady Svatebn\u00ed ko\u0161ile b\u00fdv\u00e1 ozna\u010dov\u00e1n i h\u0159bitov v zanikl\u00e9 vesnici By\u0161i\u010dky nedaleko Miletic, kde Erben \u017eil. Odkud se ale pak vzala tajemn\u00e1 d\u00edv\u010d\u00ed tv\u00e1\u0159 zaklet\u00e1 do pr\u016f\u010del\u00ed velhartick\u00e9ho kostela? \u00dadajn\u011b se m\u00e1 jednat o hlavn\u00ed hrdinku balady, tedy ok:-)<\/p>\nPak je ale ot\u00e1zkou datace p\u0159\u00edb\u011bhu. H\u0159bitovn\u00ed kostel nechal postavit far\u00e1\u0159 Zdat za Jana z Velhartic roku 1373. A pr\u00e1v\u011b tam se snad m\u011bla ona d\u00edvka ukr\u00fdt. To d\u011bj posouv\u00e1 v d\u011bjin\u00e1ch mnohem hloub\u011bji do minulosti a nach\u00e1z\u00edme i zaj\u00edmav\u00e9 ud\u00e1losti:<\/p>\n
– Jist\u00fd Jan Je\u0161ek z Vilhartic m\u011bl dv\u011b dcery. Annu a Kate\u0159inu. A pr\u00e1v\u011b Annin p\u0159\u00edb\u011bh je velmi zaj\u00edmav\u00fd. Z\u0159ejm\u011b u\u017e jako malou ji unesl bavorsk\u00fd ryt\u00ed\u0159 Hertvik z Degenberku, \u010d\u00edm\u017e cht\u011bl jej\u00edho otce donutit, aby mu podle smlouvy postoupil velhartick\u00e9 panstv\u00ed. Hertvik se nakonec roku 1387 sv\u00e9ho n\u00e1roku vzdal za tis\u00edc kop a Ani\u010dku, o n\u00ed\u017e se takto zdrobn\u011ble kronika zmi\u0148uje, vr\u00e1til. Jak ale jej\u00ed n\u00e1vrat vypadal? Za\u017eila snad b\u011bhem n\u011bho n\u011bco tak d\u011bsiv\u00e9ho, \u017ee se jej\u00ed strach vryl do pr\u016f\u010del\u00ed kostela v podob\u011b n\u011bjak\u00e9ho energetick\u00e9ho otisku?<\/p>\n
– Podle velhartick\u00fdch str\u00e1nek na internetu se v t\u00e9to oblasti pohybovala n\u011bkdy v \u0161estn\u00e1ct\u00e9m stolet\u00ed \u010darod\u011bjnice z Bavorska. Tedy alespo\u0148 to tvrdil kn\u011bz Vojt\u011bch Po\u0159\u00ed\u010dsk\u00fd Prokopides, kter\u00fd do Velhartic p\u0159i\u0161el roku 1587 ze Su\u0161ice a ihned tu za\u010dal ps\u00e1t pam\u011btn\u00ed knihu. Mnoho \u017een ji nav\u0161t\u011bvovalo a cht\u011blo se od n\u00ed u\u010dit kouzlit. To se kn\u011bzi p\u0159irozen\u011b ani trochu nel\u00edbilo a s\u00e1m se zaslou\u017eil o to, aby byla \u010darod\u011bjnice
\nvyhn\u00e1na. \u00dadajn\u011b j\u00ed ale m\u011blo b\u00fdt p\u0159i jej\u00edm vyho\u0161t\u011bn\u00ed pobr\u00e1no mnoho \u010dar a kouzel.
\nCo kdy\u017e \u010darod\u011bjnice ves proklela? Vcelku by to nebylo nic neobvykl\u00e9ho.<\/p>\n
– Za t\u0159icetilet\u00e9 v\u00e1lky panovala ve Velhartic\u00edch a okoln\u00edch vs\u00edch b\u00edda a strach. \u201eV tomto m\u011bste\u010dku obyvatel\u00e9 veskrze skrovn\u00e9 mo\u017enosti jsou a chudobn\u011b se ob\u00edraj\u00ed,\u201c p\u00ed\u0161e se v bern\u00ed rule z roku 1654. V t\u00e9to dob\u011b opanoval Velhartice krvela\u010dn\u00fd ryt\u00ed\u0159 Martin de Hoeff-Huerta. Byl to \u0160pan\u011bl, p\u016fvodem chud\u00fd krej\u010d\u00ed, kter\u00fd ud\u011blal kari\u00e9ru v arm\u00e1d\u011b. Jako zbohatl\u00edk z t\u0159icetilet\u00e9 v\u00e1lky se velhartick\u00e9ho hradu zmocnil v roce 1628. Lid\u00e9 jej samoz\u0159ejm\u011b v oblib\u011b nem\u011bli a po cel\u00fdch \u010cech\u00e1ch mu ne\u0159ekli jinak ne\u017e \u201ePoberta\u201c. Tak tedy don \u201ePoberta\u201c prov\u00e1d\u011bl na \u00fazem\u00ed n\u00e1silnou rekatolizaci, co\u017e dalo za p\u0159\u00ed\u010dinu vzniku temn\u00fdch pov\u011bst\u00ed o jeho krvav\u00fdch \u010dinech. Ty, kte\u0159\u00ed mu odporovali, pr\u00fd umo\u0159il hladem a jejich ostatky naplnil v\u011b\u017e Putnu, p\u0159em\u011bn\u011bnou pro tento \u00fa\u010del v hladomornu. Ostatn\u011b m\u011bl v\u016fbec zaj\u00edmav\u00e9 metody, jak \u010dlov\u011bka potr\u00e1pit. Jednou uvrhl do v\u011bzen\u00ed protestantsk\u00e9ho p\u00edsa\u0159e a pot\u00e9, co mu postupn\u011b uhnily nohy a on zem\u0159el, nechal jej shodit p\u0159es hradby. Podruh\u00e9 zas okradl neboh\u00e9 siroty, kter\u00e9 pak zem\u0159ely hladem. Sv\u00fdm vlastn\u00edm neurval\u00fdm zp\u016fsobem se dokonce o\u017eenil. Bl\u00ed\u017ee nejmenovanou \u0161lechti\u010dnu z rodu Kolowrat\u016f nev\u00e1hal un\u00e9st z tvrze Op\u00e1lky u Str\u00e1\u017eova jako pod\u011bkov\u00e1n\u00ed za to, \u017ee zde n\u011bjak\u00fd \u010das mohl p\u0159eb\u00fdvat. Ne\u0161\u0165astnou d\u00edvku si vzal, ale ta s n\u00edm odm\u00edtala m\u00edt cokoli spole\u010dn\u00e9ho, tak\u017ee jejich s\u0148atek nebyl nikdy po\u017eehn\u00e1n d\u011btmi. N\u011bkter\u00e9 prameny se zmi\u0148uj\u00ed o unik\u00e1tn\u00edm rozvodu a zb\u011bsil\u00e9m \u00fat\u011bku mlad\u00e9 \u017eeny od Huerty. O tom, jak to v\u0161echno dopadlo, historie ml\u010d\u00ed. M\u016f\u017eeme se jen domn\u00edvat, jak se don sv\u00e9 exman\u017eelce pomstil vzhledem k jeho vynal\u00e9zavosti v mu\u010den\u00ed a vra\u017ed\u011bn\u00ed.<\/p>\n
Tv\u00e1\u0159 na pr\u016f\u010del\u00ed pokl\u00e1d\u00e1m za novodob\u00fd fenom\u00e9n, proto\u017ee p\u0159ed deseti lety se o n\u00ed je\u0161t\u011b ani nemluvilo, co\u017e je pro m\u011b dostate\u010dn\u011b p\u0159esv\u011bd\u010div\u00fd fakt. Na tak mal\u00e9m prostoru se ka\u017ed\u00e1 zv\u011bst \u0161\u00ed\u0159\u00ed rychlost\u00ed sv\u011btla, a v\u011b\u0159te \u017ee v\u00edm, o \u010dem mluv\u00edm. M\u00edstn\u00ed pam\u011btn\u00edk pan R\u016f\u017ei\u010dka, se kter\u00fdm jsem se sezn\u00e1mila, p\u00e1tral v klatovsk\u00e9m archivu, kde objevil stavebn\u00ed pl\u00e1ny mal\u00e9 m\u00e1rnice, kter\u00e1 m\u011bla \u00fadajn\u011b st\u00e1t v severoz\u00e1padn\u00ed \u010d\u00e1sti h\u0159bitova. Dokonce pr\u00fd oslovil jistou d\u00edvku, kter\u00e1 o sob\u011b tvrdila, \u017ee je citliv\u00e1 na paranorm\u00e1ln\u00ed jevy. Po setm\u011bn\u00ed odm\u00edtala vstoupit na p\u016fdu kostela a tot\u00e9\u017e nedoporu\u010dovala ani nikomu jin\u00e9mu. Jist\u00e9 je jedno, pan R\u016f\u017ei\u010dka vstoupil a te\u010f, po deseti letech, mi pomohl s touto kapitolou. Je tedy na\u017eivu a t\u011b\u0161\u00ed se (douf\u00e1m) dobr\u00e9mu zdrav\u00ed.<\/p>\n
Podle listiny Soupis pam\u00e1tek, ro\u010d. 12., Politick\u00fd okres, su\u0161ick\u00fd rok 1900 se dozv\u00edd\u00e1me, \u017ee kostel sv. Ma\u0159\u00ed Magdaleny je t\u00e9\u017e zv\u00e1n kostelem Bo\u017e\u00edho t\u011bla a jde o zaj\u00edmavou gotickou stavbu celkem dochovanou v p\u016fvodn\u00ed podob\u011b. U\u017e v tomto roce je stavba popisov\u00e1na jako zpustl\u00e1 a chatrn\u00e1. Br\u00e1na, kobka na severn\u00ed stran\u011b a port\u00e1ly maj\u00ed poch\u00e1zet ze \u0161estn\u00e1ct\u00e9ho stolet\u00ed. P\u0159estavba se pak odehr\u00e1la v letech 1824 a 1843 a t\u00fdkala se klenut\u00ed v presbyteriu, p\u0159\u00edstavby k\u016fru, roz\u0161\u00ed\u0159en\u00ed oken a odstran\u011bn\u00ed kobky v z\u00e1padn\u00edm pr\u016f\u010del\u00ed. (Pr\u00e1v\u011b zde se nach\u00e1z\u00ed na\u0161e tv\u00e1\u0159. Pozn. aut.) D\u00e1le pak listina prav\u00ed, \u017ee stavba s osou sm\u011bru ji\u017en\u00edho byla proveden\u00e1 s op\u011br\u00e1ky z l\u00e1man\u00e9ho kamene sm\u00edchan\u00e9ho s cihlami. Tesan\u00e9ho kamene bylo vyu\u017eito jen k \u0159\u00edms\u00e1m a pa\u017een\u00ed dve\u0159\u00ed. Zdivo m\u011blo b\u00fdt \u010derstv\u011b om\u00edtnut\u00e9 a kryt nov\u00fd, \u0161indelov\u00fd. A p\u0159edstavte si – o \u017e\u00e1dn\u00e9 tv\u00e1\u0159i ani zm\u00ednka.<\/p>\n
Co se z\u00e1padn\u00edho pr\u016f\u010del\u00ed t\u00fd\u010de, tam m\u00e1 b\u00fdt jednoduch\u00fd obloukov\u00fd port\u00e1l a nad n\u00edm zazd\u011bn\u00e9 okno (co\u017e odpov\u00edd\u00e1, pozn. aut.). Dal\u0161\u00ed informace se t\u00fdkaj\u00ed polohy oken a op\u011br a tak\u00e9 kobky na severn\u00ed stran\u011b, kter\u00e1 d\u0159\u00edve plnila funkci sakristie. Vnit\u0159n\u00ed prostory jsou vydl\u00e1\u017ed\u011bny kamenem a z\u010d\u00e1sti cihlami. Co je ale zaj\u00edmav\u00e9: p\u0159i z\u00e1padn\u00ed stran\u011b m\u00e1 b\u00fdt empora (tribuna, pozn. aut.) spo\u010d\u00edvaj\u00edc\u00ed na dvou \u010dty\u0159bok\u00fdch pil\u00ed\u0159\u00edch.<\/p>\n
Zanechalo snad p\u0159ipevn\u011bn\u00ed tribuny n\u011bjak\u00e9 stopy na vn\u011bj\u0161\u00edm \u0161t\u00edtu kostela?
\nVe zdivu byly p\u0159i stavb\u011b \u010dasto vodorovn\u011b osazov\u00e1ny nosn\u00edky z d\u0159ev\u011bn\u00e9 kulatiny, vystupuj\u00edc\u00ed kolmo z plochy zdiva, na n\u011b pak byla kladena le\u0161en\u00ed, po jejich\u017e odstran\u011bn\u00ed zbyly \u010dasto dlouh\u00e9 v\u00e1lcovit\u00e9 otvory po nosn\u00edc\u00edch, jejich\u017e \u010d\u00e1sti se mnohdy ve zd\u011bn\u00ed i dochovaly. Pokud si v\u0161imneme pozorn\u011b, tak dve\u0159e, zazd\u011bn\u00e9 okno a vrchol kosteln\u00edho \u0161t\u00edtu jsou v p\u0159\u00edm\u00e9 linii. Pr\u00e1v\u011b v t\u011bchto \u010d\u00e1stech se nach\u00e1z\u00ed nos, rty a tv\u00e1\u0159e. O\u010di le\u017e\u00ed pak na vodorovn\u00e9 p\u0159\u00edmce, kter\u00e1 je p\u0159i bli\u017e\u0161\u00edm pozorov\u00e1n\u00ed je\u0161t\u011b z\u0159eteln\u00e1. Zaj\u00edmav\u00e9 tak\u00e9 je, \u017ee zde n\u011bkolik lid\u00ed objevilo nez\u00e1visle na sob\u011b m\u00edsto d\u00edv\u010d\u00edho obli\u010deje tv\u00e1\u0159 mal\u00e9ho d\u00edt\u011bte. Konkr\u00e9tn\u011b jde o levou spodn\u00ed \u010d\u00e1st \u0161t\u00edtu. Nen\u00ed to u\u017e trochu moc? S krvavou histori\u00ed Velhartic, kdo v\u00ed. A s lidskou p\u0159edstavivost\u00ed dvojn\u00e1sob.<\/p>\n
Sama jsem se osobn\u011b p\u0159esv\u011bd\u010dila, \u017ee h\u0159bitov nen\u00ed tak zcela opu\u0161t\u011bn, jak se popisuje v r\u016fzn\u00fdch \u010dl\u00e1nc\u00edch. Lid\u00e9 sem jezd\u00ed za sv\u00fdmi zesnul\u00fdmi a prastar\u00fdch n\u00e1hrobk\u016f je zde u\u017e poskrovnu. Naopak obvykl\u00e1 velikono\u010dn\u00ed v\u00fdzdoba si zde nezad\u00e1 s ostatn\u00edmi h\u0159bitovy. A v\u0161ude v\u016fkol panuje nebesk\u00fd klid.:-)<\/p>\n","protected":false},"excerpt":{"rendered":"
[Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd… Weiterlesen →<\/a><\/p>\n","protected":false},"author":1,"featured_media":429,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2],"tags":[],"class_list":["post-425","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prokleta-mista-cech"],"yoast_head":"\nMRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.prokletamista.cz\/de\/2016\/02\/27\/mrtva-divka-z-velhartic\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1\" \/>\n<meta property=\"og:description\" content=\" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. 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Veronika Rub\u00ednkov\u00e1","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.prokletamista.cz\/de\/2016\/02\/27\/mrtva-divka-z-velhartic\/","og_locale":"de_DE","og_type":"article","og_title":"MRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1","og_description":" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd... 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![\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\n\t\n\n\t\t\n\t\t[Uk\u00e1zat prezentaci]<\/a>\n\n\t<\/div>\n\t\n\t\t\n\t\t<\/div>\t<\/div>\n<\/p>\nExistuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd a \u010dlov\u011bk by se mu m\u011bl obloukem vyhnout. Pr\u00e1v\u011b toto m\u00edsto m\u011blo b\u00fdt\ninspirac\u00ed pro Karla Jarom\u00edra Erbena k naps\u00e1n\u00ed balady Svatebn\u00ed ko\u0161ile, p\u0159\u00edb\u011bhu o v\u011brn\u00e9 l\u00e1sce, kter\u00e1 se zvrhne v drama pln\u00e9 o\u017eivl\u00fdch mrtvol. P\u0159\u00edb\u011bh se pr\u00fd ud\u00e1l pr\u00e1v\u011b tady. D\u00e1 se tomu v\u011b\u0159it? Mo\u017en\u00e1. Erben toti\u017e nebyl pouze b\u00e1sn\u00edk, ale tak\u00e9 historik a sb\u011bratel lidov\u00fdch pov\u011bst\u00ed. A mimo to i mu\u017e bojuj\u00edc\u00ed s vnit\u0159n\u00edmi d\u00e9mony. Jednak to byla tuberkul\u00f3za, s n\u00ed\u017e se po cel\u00fd \u017eivot musel pot\u00fdkat, a p\u0159edev\u0161\u00edm smrt jeho prvn\u00ed \u017eeny a p\u011btim\u011bs\u00ed\u010dn\u00edho syna. Pr\u00e1v\u011b v tomto t\u011b\u017ek\u00e9m obdob\u00ed tvo\u0159\u00ed Erben sb\u00edrku Kytice (1853) a \u00fadajn\u011b n\u011bjak\u00fd \u010das pob\u00fdv\u00e1 i ve Velhartic\u00edch. Nen\u00ed divu, \u017ee jeho b\u00e1sn\u011b jsou pln\u00e9 fatalismu, pochmurnosti a nostalgie. Vzpouru proti osudu vn\u00edm\u00e1 jako provin\u011bn\u00ed, za n\u011b\u017e p\u0159ich\u00e1z\u00ed trest, kter\u00fd vinu p\u0159evy\u0161uje. V tom se utvrzuje o n\u011bkolik let pozd\u011bji, kdy\u017e mu um\u00edraj\u00ed je\u0161t\u011b dal\u0161\u00ed dv\u011b d\u011bti z druh\u00e9ho man\u017eelstv\u00ed. Proto se pak up\u00edn\u00e1 k slep\u00e9 v\u00ed\u0159e v Boha v nad\u011bji, \u017ee smrt nemus\u00ed b\u00fdt nutn\u00fdm koncem existence \u010dlov\u011bka.<\/p>\nBalada znamen\u00e1 v na\u0161\u00ed literatu\u0159e \u00fatvar zalo\u017een\u00fd na lidov\u00e9 slovesnosti jako zdroji inspirace a pochmurn\u00e9m d\u011bji s rychl\u00fdm sp\u00e1dem. A pr\u00e1v\u011b proto se v Erbenov\u00fdch b\u00e1sn\u00edch objevuj\u00ed jak prvky pohansk\u00e9 (d\u00edvka modlitbou p\u0159ivol\u00e1 mrtv\u00e9ho mil\u00e9ho), tak k\u0159es\u0165ansk\u00e9 (pok\u00e1n\u00ed a modlitba ji zachr\u00e1n\u00ed). Maj\u00ed ov\u0161em pravdiv\u00fd z\u00e1klad? Faktem z\u016fst\u00e1v\u00e1, \u017ee v\u0161echny star\u00e9 kultury braly jak\u00e1koliv p\u0159\u00e1n\u00ed, kletby nebo u\u0159knut\u00ed velmi v\u00e1\u017en\u011b a to, \u017ee d\u011bv\u010de v p\u0159\u00edb\u011bhu t\u011b\u017ece zh\u0159e\u0161ilo, je jist\u00e9. Posu\u010fte sami:\nVenku panuje pust\u00e1 noc. Mlad\u00e1 d\u00edvka poklek\u00e1 p\u0159ed obrazem Panny Marie a za\u010d\u00edn\u00e1 od\u0159\u00edk\u00e1vat svou modlitbu, nebo sp\u00ed\u0161e st\u00ed\u017enost. Hned na za\u010d\u00e1tku se dozv\u00edd\u00e1me, \u017ee d\u011bv\u010de je sirotek, cel\u00e1 rodina j\u00ed vym\u0159ela v\u010detn\u011b bratra a sestry, co\u017e u\u017e samo vede k depresi. D\u00edvka se ut\u00e1p\u00ed v slz\u00e1ch a rezignuje na \u017eivot, propad\u00e1 sebel\u00edtosti. Pocity marnosti a pr\u00e1zdnoty rostou spolu s jej\u00edm vyzn\u00e1n\u00edm, kter\u00e9 zn\u00ed skoro jako v\u00fd\u010ditka svat\u00e9 Pann\u011b. Rouh\u00e1 se, sp\u00edl\u00e1,(kdo by tak\u00e9 ne \u017eejo),pros\u00ed Pannu Marii, aby j\u00ed vr\u00e1tila mil\u00e9ho, kter\u00fd jedin\u00fd j\u00ed je\u0161t\u011b zbyl. A kdy\u017e j\u00ed ho nevr\u00e1t\u00ed, tak a\u0165 ho naval\u00ed! Ne\u017e ode\u0161el do ciziny, nak\u00e1zal j\u00ed u\u0161\u00edt svatebn\u00ed ko\u0161ile a ned\u011blala se s t\u00edm po ve\u010derech jen tak pro nic za nic. Sl\u00edbil, \u017ee a\u017e se tak stane, vr\u00e1t\u00ed se pro ni, tak de sakra je!<\/p>\n\u201eMaria, panno p\u0159emocn\u00e1,<\/em>\nach budi\u017e ty mi pomocna:<\/em>\nvra\u0165 mi mil\u00e9ho z ciziny,<\/em>\nkv\u011bt blaha m\u00e9ho jedin\u00fd;<\/em>\nmil\u00e9ho z ciziny mi vra\u0165 \u2013<\/em>\naneb \u017eivot m\u016fj n\u00e1hle zkra\u0165:<\/em>\nu n\u011bho \u017eivot jar\u00fd kv\u011bt \u2013<\/em>\nbez n\u011bho v\u0161ak m\u011b mrz\u00ed sv\u011bt.<\/em>\nMaria, matko milosti,<\/em>\nbu\u010f pomocnic\u00ed v \u017ealosti!\u201c<\/em><\/p>\nSvat\u00e1 Panna d\u00edvku vysly\u0161\u00ed a mil\u00e9ho j\u00ed po\u0161le. M\u00e1 to ale drobnou chybu. Hoch je u\u017e toti\u017e n\u011bjakou dobu jaksi mrtv\u00fd…Svatebn\u00ed ko\u0161ile pojedn\u00e1v\u00e1 p\u0159edev\u0161\u00edm o rouh\u00e1n\u00ed, o ne\u017e\u00e1douc\u00edch my\u0161lenk\u00e1ch na sebevra\u017edu, nutkav\u00e9m p\u0159\u00e1n\u00ed navr\u00e1tit mrtv\u00e9ho mezi \u017eiv\u00e9 a trestu, jen\u017e za tyto \u00favahy mus\u00ed p\u0159ij\u00edt. V\u00edra nakonec d\u011bv\u010de zachr\u00e1n\u00ed z osidel umrlce, kter\u00fd ji unese na h\u0159bitov. A v\u00edra v Boha nakonec mo\u017en\u00e1 zachra\u0148uje i samotn\u00e9ho Erbena.<\/p>\nAby toho nebylo m\u00e1lo, Velhartick\u00fd h\u0159bitov nab\u00edz\u00ed je\u0161t\u011b jedno pochmurn\u00e9 tajemstv\u00ed. Jde o n\u011bkolik skvrn na \u0161t\u00edtu kostela svat\u00e9 Ma\u0159\u00ed Magdaleny, kter\u00e9 p\u0159ipom\u00ednaj\u00ed d\u00edv\u010d\u00ed tv\u00e1\u0159. A\u010dkoli se je pr\u00fd lid\u00e9 u\u017e n\u011bkolikr\u00e1t sna\u017eili p\u0159et\u0159\u00edt b\u00edlou barvou, stejn\u011b po n\u011bjak\u00e9 dob\u011b op\u011bt vystoupily. Jde o energetick\u00fd otisk p\u0159ipom\u00ednaj\u00edc\u00ed stra\u0161livou trag\u00e9dii, kter\u00e1 se na h\u0159bitov\u011b odehr\u00e1la? Anebo je to pouh\u00e1 pov\u00edda\u010dka?<\/p>\n\u201eVsta\u0148 mil\u00e1, poj\u010f se \u0161n\u011brovat,<\/em>\n\u010das m\u016fj uch\u00e1z\u00ed, nem\u00e1m kdy \u010dekat,<\/em>\nm\u016fj k\u016f\u0148 je rychl\u00fd jak st\u0159eln\u00e1 r\u00e1na,<\/em>\nujede s n\u00e1mi sto mil do r\u00e1na.\u201c<\/em><\/p>\nTo ji\u017e nen\u00ed Erben. Stejn\u00e1 pov\u011bst se vypravuje v \u010cech\u00e1ch dvoj\u00edm, podstatn\u011b rozd\u00edln\u00fdm zp\u016fsobem, dokonce existuj\u00ed i poz\u016fstatky n\u00e1rodn\u00edch p\u00edsn\u00ed, jimi\u017e se u n\u00e1s op\u011bvovala. A pr\u00e1v\u011b v jedn\u00e9 z nich t\u011bmito slovy pob\u00edz\u00ed umrlec d\u00edvku, aby s n\u00edm \u0161la. \u201ePov\u011bsti a p\u00edsn\u011b n\u00e1rodn\u00ed, je\u017eto vypravuj\u00ed, \u017ee umrl\u00fd z hrobu vstav, p\u0159i\u0161el pro d\u00edvku, kterou za\u017eiva miloval, aneb i tak\u00e9 pro svou milou sestru, nal\u00e9zaj\u00edc\u00ed se t\u00e9m\u011b\u0159 u v\u0161ech Slovan\u016f, a t\u00e9\u017e u jin\u00fdch n\u00e1rod\u016f. Srbov\u00e9 maj\u00ed p\u00edse\u0148, \u017ee zem\u0159el\u00fd Jovan p\u0159ijel na koni hrobov\u00e9m pro sestru svou Jelitu. Slov\u00e1ci vypravuj\u00ed, \u017ee d\u00edvka p\u0159ivolala mrtv\u00e9ho mil\u00e1\u010dka sv\u00e9ho, v ka\u0161i va\u0159\u00edc umrl\u010d\u00ed hlavu, kter\u00e1\u017eto varem vyd\u00e1vala hlas: ,Poj\u010f, poj\u010f, poj\u010f!<\/em>\u2018\u201c\nNo to pot\u011b\u0161..Tato podivuhodn\u00e1 roz\u0161\u00ed\u0159enost stejn\u00e9 pov\u011bsti ukazuje na jej\u00ed oblibu mezi n\u00e1rody a zjevn\u011b i na star\u00fd p\u016fvod. Alternac\u00ed je tedy mnoho a podb\u00edzej\u00ed k r\u00fdpav\u00e9 ot\u00e1zce: Odehr\u00e1l se v\u016fbec Erben\u016fv p\u0159\u00edb\u011bh ve Velhartic\u00edch? Ostatn\u011b jako d\u011bji\u0161t\u011b balady Svatebn\u00ed ko\u0161ile b\u00fdv\u00e1 ozna\u010dov\u00e1n i h\u0159bitov v zanikl\u00e9 vesnici By\u0161i\u010dky nedaleko Miletic, kde Erben \u017eil. Odkud se ale pak vzala tajemn\u00e1 d\u00edv\u010d\u00ed tv\u00e1\u0159 zaklet\u00e1 do pr\u016f\u010del\u00ed velhartick\u00e9ho kostela? \u00dadajn\u011b se m\u00e1 jednat o hlavn\u00ed hrdinku balady, tedy ok:-)<\/p>\nPak je ale ot\u00e1zkou datace p\u0159\u00edb\u011bhu. H\u0159bitovn\u00ed kostel nechal postavit far\u00e1\u0159 Zdat za Jana z Velhartic roku 1373. A pr\u00e1v\u011b tam se snad m\u011bla ona d\u00edvka ukr\u00fdt. To d\u011bj posouv\u00e1 v d\u011bjin\u00e1ch mnohem hloub\u011bji do minulosti a nach\u00e1z\u00edme i zaj\u00edmav\u00e9 ud\u00e1losti:<\/p>\n– Jist\u00fd Jan Je\u0161ek z Vilhartic m\u011bl dv\u011b dcery. Annu a Kate\u0159inu. A pr\u00e1v\u011b Annin p\u0159\u00edb\u011bh je velmi zaj\u00edmav\u00fd. Z\u0159ejm\u011b u\u017e jako malou ji unesl bavorsk\u00fd ryt\u00ed\u0159 Hertvik z Degenberku, \u010d\u00edm\u017e cht\u011bl jej\u00edho otce donutit, aby mu podle smlouvy postoupil velhartick\u00e9 panstv\u00ed. Hertvik se nakonec roku 1387 sv\u00e9ho n\u00e1roku vzdal za tis\u00edc kop a Ani\u010dku, o n\u00ed\u017e se takto zdrobn\u011ble kronika zmi\u0148uje, vr\u00e1til. Jak ale jej\u00ed n\u00e1vrat vypadal? Za\u017eila snad b\u011bhem n\u011bho n\u011bco tak d\u011bsiv\u00e9ho, \u017ee se jej\u00ed strach vryl do pr\u016f\u010del\u00ed kostela v podob\u011b n\u011bjak\u00e9ho energetick\u00e9ho otisku?<\/p>\n– Podle velhartick\u00fdch str\u00e1nek na internetu se v t\u00e9to oblasti pohybovala n\u011bkdy v \u0161estn\u00e1ct\u00e9m stolet\u00ed \u010darod\u011bjnice z Bavorska. Tedy alespo\u0148 to tvrdil kn\u011bz Vojt\u011bch Po\u0159\u00ed\u010dsk\u00fd Prokopides, kter\u00fd do Velhartic p\u0159i\u0161el roku 1587 ze Su\u0161ice a ihned tu za\u010dal ps\u00e1t pam\u011btn\u00ed knihu. Mnoho \u017een ji nav\u0161t\u011bvovalo a cht\u011blo se od n\u00ed u\u010dit kouzlit. To se kn\u011bzi p\u0159irozen\u011b ani trochu nel\u00edbilo a s\u00e1m se zaslou\u017eil o to, aby byla \u010darod\u011bjnice\nvyhn\u00e1na. \u00dadajn\u011b j\u00ed ale m\u011blo b\u00fdt p\u0159i jej\u00edm vyho\u0161t\u011bn\u00ed pobr\u00e1no mnoho \u010dar a kouzel.\nCo kdy\u017e \u010darod\u011bjnice ves proklela? Vcelku by to nebylo nic neobvykl\u00e9ho.<\/p>\n– Za t\u0159icetilet\u00e9 v\u00e1lky panovala ve Velhartic\u00edch a okoln\u00edch vs\u00edch b\u00edda a strach. \u201eV tomto m\u011bste\u010dku obyvatel\u00e9 veskrze skrovn\u00e9 mo\u017enosti jsou a chudobn\u011b se ob\u00edraj\u00ed,\u201c p\u00ed\u0161e se v bern\u00ed rule z roku 1654. V t\u00e9to dob\u011b opanoval Velhartice krvela\u010dn\u00fd ryt\u00ed\u0159 Martin de Hoeff-Huerta. Byl to \u0160pan\u011bl, p\u016fvodem chud\u00fd krej\u010d\u00ed, kter\u00fd ud\u011blal kari\u00e9ru v arm\u00e1d\u011b. Jako zbohatl\u00edk z t\u0159icetilet\u00e9 v\u00e1lky se velhartick\u00e9ho hradu zmocnil v roce 1628. Lid\u00e9 jej samoz\u0159ejm\u011b v oblib\u011b nem\u011bli a po cel\u00fdch \u010cech\u00e1ch mu ne\u0159ekli jinak ne\u017e \u201ePoberta\u201c. Tak tedy don \u201ePoberta\u201c prov\u00e1d\u011bl na \u00fazem\u00ed n\u00e1silnou rekatolizaci, co\u017e dalo za p\u0159\u00ed\u010dinu vzniku temn\u00fdch pov\u011bst\u00ed o jeho krvav\u00fdch \u010dinech. Ty, kte\u0159\u00ed mu odporovali, pr\u00fd umo\u0159il hladem a jejich ostatky naplnil v\u011b\u017e Putnu, p\u0159em\u011bn\u011bnou pro tento \u00fa\u010del v hladomornu. Ostatn\u011b m\u011bl v\u016fbec zaj\u00edmav\u00e9 metody, jak \u010dlov\u011bka potr\u00e1pit. Jednou uvrhl do v\u011bzen\u00ed protestantsk\u00e9ho p\u00edsa\u0159e a pot\u00e9, co mu postupn\u011b uhnily nohy a on zem\u0159el, nechal jej shodit p\u0159es hradby. Podruh\u00e9 zas okradl neboh\u00e9 siroty, kter\u00e9 pak zem\u0159ely hladem. Sv\u00fdm vlastn\u00edm neurval\u00fdm zp\u016fsobem se dokonce o\u017eenil. Bl\u00ed\u017ee nejmenovanou \u0161lechti\u010dnu z rodu Kolowrat\u016f nev\u00e1hal un\u00e9st z tvrze Op\u00e1lky u Str\u00e1\u017eova jako pod\u011bkov\u00e1n\u00ed za to, \u017ee zde n\u011bjak\u00fd \u010das mohl p\u0159eb\u00fdvat. Ne\u0161\u0165astnou d\u00edvku si vzal, ale ta s n\u00edm odm\u00edtala m\u00edt cokoli spole\u010dn\u00e9ho, tak\u017ee jejich s\u0148atek nebyl nikdy po\u017eehn\u00e1n d\u011btmi. N\u011bkter\u00e9 prameny se zmi\u0148uj\u00ed o unik\u00e1tn\u00edm rozvodu a zb\u011bsil\u00e9m \u00fat\u011bku mlad\u00e9 \u017eeny od Huerty. O tom, jak to v\u0161echno dopadlo, historie ml\u010d\u00ed. M\u016f\u017eeme se jen domn\u00edvat, jak se don sv\u00e9 exman\u017eelce pomstil vzhledem k jeho vynal\u00e9zavosti v mu\u010den\u00ed a vra\u017ed\u011bn\u00ed.<\/p>\nTv\u00e1\u0159 na pr\u016f\u010del\u00ed pokl\u00e1d\u00e1m za novodob\u00fd fenom\u00e9n, proto\u017ee p\u0159ed deseti lety se o n\u00ed je\u0161t\u011b ani nemluvilo, co\u017e je pro m\u011b dostate\u010dn\u011b p\u0159esv\u011bd\u010div\u00fd fakt. Na tak mal\u00e9m prostoru se ka\u017ed\u00e1 zv\u011bst \u0161\u00ed\u0159\u00ed rychlost\u00ed sv\u011btla, a v\u011b\u0159te \u017ee v\u00edm, o \u010dem mluv\u00edm. M\u00edstn\u00ed pam\u011btn\u00edk pan R\u016f\u017ei\u010dka, se kter\u00fdm jsem se sezn\u00e1mila, p\u00e1tral v klatovsk\u00e9m archivu, kde objevil stavebn\u00ed pl\u00e1ny mal\u00e9 m\u00e1rnice, kter\u00e1 m\u011bla \u00fadajn\u011b st\u00e1t v severoz\u00e1padn\u00ed \u010d\u00e1sti h\u0159bitova. Dokonce pr\u00fd oslovil jistou d\u00edvku, kter\u00e1 o sob\u011b tvrdila, \u017ee je citliv\u00e1 na paranorm\u00e1ln\u00ed jevy. Po setm\u011bn\u00ed odm\u00edtala vstoupit na p\u016fdu kostela a tot\u00e9\u017e nedoporu\u010dovala ani nikomu jin\u00e9mu. Jist\u00e9 je jedno, pan R\u016f\u017ei\u010dka vstoupil a te\u010f, po deseti letech, mi pomohl s touto kapitolou. Je tedy na\u017eivu a t\u011b\u0161\u00ed se (douf\u00e1m) dobr\u00e9mu zdrav\u00ed.<\/p>\nPodle listiny Soupis pam\u00e1tek, ro\u010d. 12., Politick\u00fd okres, su\u0161ick\u00fd rok 1900 se dozv\u00edd\u00e1me, \u017ee kostel sv. Ma\u0159\u00ed Magdaleny je t\u00e9\u017e zv\u00e1n kostelem Bo\u017e\u00edho t\u011bla a jde o zaj\u00edmavou gotickou stavbu celkem dochovanou v p\u016fvodn\u00ed podob\u011b. U\u017e v tomto roce je stavba popisov\u00e1na jako zpustl\u00e1 a chatrn\u00e1. Br\u00e1na, kobka na severn\u00ed stran\u011b a port\u00e1ly maj\u00ed poch\u00e1zet ze \u0161estn\u00e1ct\u00e9ho stolet\u00ed. P\u0159estavba se pak odehr\u00e1la v letech 1824 a 1843 a t\u00fdkala se klenut\u00ed v presbyteriu, p\u0159\u00edstavby k\u016fru, roz\u0161\u00ed\u0159en\u00ed oken a odstran\u011bn\u00ed kobky v z\u00e1padn\u00edm pr\u016f\u010del\u00ed. (Pr\u00e1v\u011b zde se nach\u00e1z\u00ed na\u0161e tv\u00e1\u0159. Pozn. aut.) D\u00e1le pak listina prav\u00ed, \u017ee stavba s osou sm\u011bru ji\u017en\u00edho byla proveden\u00e1 s op\u011br\u00e1ky z l\u00e1man\u00e9ho kamene sm\u00edchan\u00e9ho s cihlami. Tesan\u00e9ho kamene bylo vyu\u017eito jen k \u0159\u00edms\u00e1m a pa\u017een\u00ed dve\u0159\u00ed. Zdivo m\u011blo b\u00fdt \u010derstv\u011b om\u00edtnut\u00e9 a kryt nov\u00fd, \u0161indelov\u00fd. A p\u0159edstavte si – o \u017e\u00e1dn\u00e9 tv\u00e1\u0159i ani zm\u00ednka.<\/p>\nCo se z\u00e1padn\u00edho pr\u016f\u010del\u00ed t\u00fd\u010de, tam m\u00e1 b\u00fdt jednoduch\u00fd obloukov\u00fd port\u00e1l a nad n\u00edm zazd\u011bn\u00e9 okno (co\u017e odpov\u00edd\u00e1, pozn. aut.). Dal\u0161\u00ed informace se t\u00fdkaj\u00ed polohy oken a op\u011br a tak\u00e9 kobky na severn\u00ed stran\u011b, kter\u00e1 d\u0159\u00edve plnila funkci sakristie. Vnit\u0159n\u00ed prostory jsou vydl\u00e1\u017ed\u011bny kamenem a z\u010d\u00e1sti cihlami. Co je ale zaj\u00edmav\u00e9: p\u0159i z\u00e1padn\u00ed stran\u011b m\u00e1 b\u00fdt empora (tribuna, pozn. aut.) spo\u010d\u00edvaj\u00edc\u00ed na dvou \u010dty\u0159bok\u00fdch pil\u00ed\u0159\u00edch.<\/p>\nZanechalo snad p\u0159ipevn\u011bn\u00ed tribuny n\u011bjak\u00e9 stopy na vn\u011bj\u0161\u00edm \u0161t\u00edtu kostela?\nVe zdivu byly p\u0159i stavb\u011b \u010dasto vodorovn\u011b osazov\u00e1ny nosn\u00edky z d\u0159ev\u011bn\u00e9 kulatiny, vystupuj\u00edc\u00ed kolmo z plochy zdiva, na n\u011b pak byla kladena le\u0161en\u00ed, po jejich\u017e odstran\u011bn\u00ed zbyly \u010dasto dlouh\u00e9 v\u00e1lcovit\u00e9 otvory po nosn\u00edc\u00edch, jejich\u017e \u010d\u00e1sti se mnohdy ve zd\u011bn\u00ed i dochovaly. Pokud si v\u0161imneme pozorn\u011b, tak dve\u0159e, zazd\u011bn\u00e9 okno a vrchol kosteln\u00edho \u0161t\u00edtu jsou v p\u0159\u00edm\u00e9 linii. Pr\u00e1v\u011b v t\u011bchto \u010d\u00e1stech se nach\u00e1z\u00ed nos, rty a tv\u00e1\u0159e. O\u010di le\u017e\u00ed pak na vodorovn\u00e9 p\u0159\u00edmce, kter\u00e1 je p\u0159i bli\u017e\u0161\u00edm pozorov\u00e1n\u00ed je\u0161t\u011b z\u0159eteln\u00e1. Zaj\u00edmav\u00e9 tak\u00e9 je, \u017ee zde n\u011bkolik lid\u00ed objevilo nez\u00e1visle na sob\u011b m\u00edsto d\u00edv\u010d\u00edho obli\u010deje tv\u00e1\u0159 mal\u00e9ho d\u00edt\u011bte. Konkr\u00e9tn\u011b jde o levou spodn\u00ed \u010d\u00e1st \u0161t\u00edtu. Nen\u00ed to u\u017e trochu moc? S krvavou histori\u00ed Velhartic, kdo v\u00ed. A s lidskou p\u0159edstavivost\u00ed dvojn\u00e1sob.<\/p>\nSama jsem se osobn\u011b p\u0159esv\u011bd\u010dila, \u017ee h\u0159bitov nen\u00ed tak zcela opu\u0161t\u011bn, jak se popisuje v r\u016fzn\u00fdch \u010dl\u00e1nc\u00edch. Lid\u00e9 sem jezd\u00ed za sv\u00fdmi zesnul\u00fdmi a prastar\u00fdch n\u00e1hrobk\u016f je zde u\u017e poskrovnu. Naopak obvykl\u00e1 velikono\u010dn\u00ed v\u00fdzdoba si zde nezad\u00e1 s ostatn\u00edmi h\u0159bitovy. A v\u0161ude v\u016fkol panuje nebesk\u00fd klid.:-)<\/p>\n","protected":false},"excerpt":{"rendered":" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd… Weiterlesen →<\/a><\/p>\n","protected":false},"author":1,"featured_media":429,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2],"tags":[],"class_list":["post-425","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prokleta-mista-cech"],"yoast_head":"\nMRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.prokletamista.cz\/de\/2016\/02\/27\/mrtva-divka-z-velhartic\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1\" \/>\n<meta property=\"og:description\" content=\" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. 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![\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\n\t\n\n\t\t\n\t\t[Uk\u00e1zat prezentaci]<\/a>\n\n\t<\/div>\n\t\n\t\t\n\t\t<\/div>\t<\/div>\n<\/p>\nExistuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd a \u010dlov\u011bk by se mu m\u011bl obloukem vyhnout. Pr\u00e1v\u011b toto m\u00edsto m\u011blo b\u00fdt\ninspirac\u00ed pro Karla Jarom\u00edra Erbena k naps\u00e1n\u00ed balady Svatebn\u00ed ko\u0161ile, p\u0159\u00edb\u011bhu o v\u011brn\u00e9 l\u00e1sce, kter\u00e1 se zvrhne v drama pln\u00e9 o\u017eivl\u00fdch mrtvol. P\u0159\u00edb\u011bh se pr\u00fd ud\u00e1l pr\u00e1v\u011b tady. D\u00e1 se tomu v\u011b\u0159it? Mo\u017en\u00e1. Erben toti\u017e nebyl pouze b\u00e1sn\u00edk, ale tak\u00e9 historik a sb\u011bratel lidov\u00fdch pov\u011bst\u00ed. A mimo to i mu\u017e bojuj\u00edc\u00ed s vnit\u0159n\u00edmi d\u00e9mony. Jednak to byla tuberkul\u00f3za, s n\u00ed\u017e se po cel\u00fd \u017eivot musel pot\u00fdkat, a p\u0159edev\u0161\u00edm smrt jeho prvn\u00ed \u017eeny a p\u011btim\u011bs\u00ed\u010dn\u00edho syna. Pr\u00e1v\u011b v tomto t\u011b\u017ek\u00e9m obdob\u00ed tvo\u0159\u00ed Erben sb\u00edrku Kytice (1853) a \u00fadajn\u011b n\u011bjak\u00fd \u010das pob\u00fdv\u00e1 i ve Velhartic\u00edch. Nen\u00ed divu, \u017ee jeho b\u00e1sn\u011b jsou pln\u00e9 fatalismu, pochmurnosti a nostalgie. Vzpouru proti osudu vn\u00edm\u00e1 jako provin\u011bn\u00ed, za n\u011b\u017e p\u0159ich\u00e1z\u00ed trest, kter\u00fd vinu p\u0159evy\u0161uje. V tom se utvrzuje o n\u011bkolik let pozd\u011bji, kdy\u017e mu um\u00edraj\u00ed je\u0161t\u011b dal\u0161\u00ed dv\u011b d\u011bti z druh\u00e9ho man\u017eelstv\u00ed. Proto se pak up\u00edn\u00e1 k slep\u00e9 v\u00ed\u0159e v Boha v nad\u011bji, \u017ee smrt nemus\u00ed b\u00fdt nutn\u00fdm koncem existence \u010dlov\u011bka.<\/p>\nBalada znamen\u00e1 v na\u0161\u00ed literatu\u0159e \u00fatvar zalo\u017een\u00fd na lidov\u00e9 slovesnosti jako zdroji inspirace a pochmurn\u00e9m d\u011bji s rychl\u00fdm sp\u00e1dem. A pr\u00e1v\u011b proto se v Erbenov\u00fdch b\u00e1sn\u00edch objevuj\u00ed jak prvky pohansk\u00e9 (d\u00edvka modlitbou p\u0159ivol\u00e1 mrtv\u00e9ho mil\u00e9ho), tak k\u0159es\u0165ansk\u00e9 (pok\u00e1n\u00ed a modlitba ji zachr\u00e1n\u00ed). Maj\u00ed ov\u0161em pravdiv\u00fd z\u00e1klad? Faktem z\u016fst\u00e1v\u00e1, \u017ee v\u0161echny star\u00e9 kultury braly jak\u00e1koliv p\u0159\u00e1n\u00ed, kletby nebo u\u0159knut\u00ed velmi v\u00e1\u017en\u011b a to, \u017ee d\u011bv\u010de v p\u0159\u00edb\u011bhu t\u011b\u017ece zh\u0159e\u0161ilo, je jist\u00e9. Posu\u010fte sami:\nVenku panuje pust\u00e1 noc. Mlad\u00e1 d\u00edvka poklek\u00e1 p\u0159ed obrazem Panny Marie a za\u010d\u00edn\u00e1 od\u0159\u00edk\u00e1vat svou modlitbu, nebo sp\u00ed\u0161e st\u00ed\u017enost. Hned na za\u010d\u00e1tku se dozv\u00edd\u00e1me, \u017ee d\u011bv\u010de je sirotek, cel\u00e1 rodina j\u00ed vym\u0159ela v\u010detn\u011b bratra a sestry, co\u017e u\u017e samo vede k depresi. D\u00edvka se ut\u00e1p\u00ed v slz\u00e1ch a rezignuje na \u017eivot, propad\u00e1 sebel\u00edtosti. Pocity marnosti a pr\u00e1zdnoty rostou spolu s jej\u00edm vyzn\u00e1n\u00edm, kter\u00e9 zn\u00ed skoro jako v\u00fd\u010ditka svat\u00e9 Pann\u011b. Rouh\u00e1 se, sp\u00edl\u00e1,(kdo by tak\u00e9 ne \u017eejo),pros\u00ed Pannu Marii, aby j\u00ed vr\u00e1tila mil\u00e9ho, kter\u00fd jedin\u00fd j\u00ed je\u0161t\u011b zbyl. A kdy\u017e j\u00ed ho nevr\u00e1t\u00ed, tak a\u0165 ho naval\u00ed! Ne\u017e ode\u0161el do ciziny, nak\u00e1zal j\u00ed u\u0161\u00edt svatebn\u00ed ko\u0161ile a ned\u011blala se s t\u00edm po ve\u010derech jen tak pro nic za nic. Sl\u00edbil, \u017ee a\u017e se tak stane, vr\u00e1t\u00ed se pro ni, tak de sakra je!<\/p>\n\u201eMaria, panno p\u0159emocn\u00e1,<\/em>\nach budi\u017e ty mi pomocna:<\/em>\nvra\u0165 mi mil\u00e9ho z ciziny,<\/em>\nkv\u011bt blaha m\u00e9ho jedin\u00fd;<\/em>\nmil\u00e9ho z ciziny mi vra\u0165 \u2013<\/em>\naneb \u017eivot m\u016fj n\u00e1hle zkra\u0165:<\/em>\nu n\u011bho \u017eivot jar\u00fd kv\u011bt \u2013<\/em>\nbez n\u011bho v\u0161ak m\u011b mrz\u00ed sv\u011bt.<\/em>\nMaria, matko milosti,<\/em>\nbu\u010f pomocnic\u00ed v \u017ealosti!\u201c<\/em><\/p>\nSvat\u00e1 Panna d\u00edvku vysly\u0161\u00ed a mil\u00e9ho j\u00ed po\u0161le. M\u00e1 to ale drobnou chybu. Hoch je u\u017e toti\u017e n\u011bjakou dobu jaksi mrtv\u00fd…Svatebn\u00ed ko\u0161ile pojedn\u00e1v\u00e1 p\u0159edev\u0161\u00edm o rouh\u00e1n\u00ed, o ne\u017e\u00e1douc\u00edch my\u0161lenk\u00e1ch na sebevra\u017edu, nutkav\u00e9m p\u0159\u00e1n\u00ed navr\u00e1tit mrtv\u00e9ho mezi \u017eiv\u00e9 a trestu, jen\u017e za tyto \u00favahy mus\u00ed p\u0159ij\u00edt. V\u00edra nakonec d\u011bv\u010de zachr\u00e1n\u00ed z osidel umrlce, kter\u00fd ji unese na h\u0159bitov. A v\u00edra v Boha nakonec mo\u017en\u00e1 zachra\u0148uje i samotn\u00e9ho Erbena.<\/p>\nAby toho nebylo m\u00e1lo, Velhartick\u00fd h\u0159bitov nab\u00edz\u00ed je\u0161t\u011b jedno pochmurn\u00e9 tajemstv\u00ed. Jde o n\u011bkolik skvrn na \u0161t\u00edtu kostela svat\u00e9 Ma\u0159\u00ed Magdaleny, kter\u00e9 p\u0159ipom\u00ednaj\u00ed d\u00edv\u010d\u00ed tv\u00e1\u0159. A\u010dkoli se je pr\u00fd lid\u00e9 u\u017e n\u011bkolikr\u00e1t sna\u017eili p\u0159et\u0159\u00edt b\u00edlou barvou, stejn\u011b po n\u011bjak\u00e9 dob\u011b op\u011bt vystoupily. Jde o energetick\u00fd otisk p\u0159ipom\u00ednaj\u00edc\u00ed stra\u0161livou trag\u00e9dii, kter\u00e1 se na h\u0159bitov\u011b odehr\u00e1la? Anebo je to pouh\u00e1 pov\u00edda\u010dka?<\/p>\n\u201eVsta\u0148 mil\u00e1, poj\u010f se \u0161n\u011brovat,<\/em>\n\u010das m\u016fj uch\u00e1z\u00ed, nem\u00e1m kdy \u010dekat,<\/em>\nm\u016fj k\u016f\u0148 je rychl\u00fd jak st\u0159eln\u00e1 r\u00e1na,<\/em>\nujede s n\u00e1mi sto mil do r\u00e1na.\u201c<\/em><\/p>\nTo ji\u017e nen\u00ed Erben. Stejn\u00e1 pov\u011bst se vypravuje v \u010cech\u00e1ch dvoj\u00edm, podstatn\u011b rozd\u00edln\u00fdm zp\u016fsobem, dokonce existuj\u00ed i poz\u016fstatky n\u00e1rodn\u00edch p\u00edsn\u00ed, jimi\u017e se u n\u00e1s op\u011bvovala. A pr\u00e1v\u011b v jedn\u00e9 z nich t\u011bmito slovy pob\u00edz\u00ed umrlec d\u00edvku, aby s n\u00edm \u0161la. \u201ePov\u011bsti a p\u00edsn\u011b n\u00e1rodn\u00ed, je\u017eto vypravuj\u00ed, \u017ee umrl\u00fd z hrobu vstav, p\u0159i\u0161el pro d\u00edvku, kterou za\u017eiva miloval, aneb i tak\u00e9 pro svou milou sestru, nal\u00e9zaj\u00edc\u00ed se t\u00e9m\u011b\u0159 u v\u0161ech Slovan\u016f, a t\u00e9\u017e u jin\u00fdch n\u00e1rod\u016f. Srbov\u00e9 maj\u00ed p\u00edse\u0148, \u017ee zem\u0159el\u00fd Jovan p\u0159ijel na koni hrobov\u00e9m pro sestru svou Jelitu. Slov\u00e1ci vypravuj\u00ed, \u017ee d\u00edvka p\u0159ivolala mrtv\u00e9ho mil\u00e1\u010dka sv\u00e9ho, v ka\u0161i va\u0159\u00edc umrl\u010d\u00ed hlavu, kter\u00e1\u017eto varem vyd\u00e1vala hlas: ,Poj\u010f, poj\u010f, poj\u010f!<\/em>\u2018\u201c\nNo to pot\u011b\u0161..Tato podivuhodn\u00e1 roz\u0161\u00ed\u0159enost stejn\u00e9 pov\u011bsti ukazuje na jej\u00ed oblibu mezi n\u00e1rody a zjevn\u011b i na star\u00fd p\u016fvod. Alternac\u00ed je tedy mnoho a podb\u00edzej\u00ed k r\u00fdpav\u00e9 ot\u00e1zce: Odehr\u00e1l se v\u016fbec Erben\u016fv p\u0159\u00edb\u011bh ve Velhartic\u00edch? Ostatn\u011b jako d\u011bji\u0161t\u011b balady Svatebn\u00ed ko\u0161ile b\u00fdv\u00e1 ozna\u010dov\u00e1n i h\u0159bitov v zanikl\u00e9 vesnici By\u0161i\u010dky nedaleko Miletic, kde Erben \u017eil. Odkud se ale pak vzala tajemn\u00e1 d\u00edv\u010d\u00ed tv\u00e1\u0159 zaklet\u00e1 do pr\u016f\u010del\u00ed velhartick\u00e9ho kostela? \u00dadajn\u011b se m\u00e1 jednat o hlavn\u00ed hrdinku balady, tedy ok:-)<\/p>\nPak je ale ot\u00e1zkou datace p\u0159\u00edb\u011bhu. H\u0159bitovn\u00ed kostel nechal postavit far\u00e1\u0159 Zdat za Jana z Velhartic roku 1373. A pr\u00e1v\u011b tam se snad m\u011bla ona d\u00edvka ukr\u00fdt. To d\u011bj posouv\u00e1 v d\u011bjin\u00e1ch mnohem hloub\u011bji do minulosti a nach\u00e1z\u00edme i zaj\u00edmav\u00e9 ud\u00e1losti:<\/p>\n– Jist\u00fd Jan Je\u0161ek z Vilhartic m\u011bl dv\u011b dcery. Annu a Kate\u0159inu. A pr\u00e1v\u011b Annin p\u0159\u00edb\u011bh je velmi zaj\u00edmav\u00fd. Z\u0159ejm\u011b u\u017e jako malou ji unesl bavorsk\u00fd ryt\u00ed\u0159 Hertvik z Degenberku, \u010d\u00edm\u017e cht\u011bl jej\u00edho otce donutit, aby mu podle smlouvy postoupil velhartick\u00e9 panstv\u00ed. Hertvik se nakonec roku 1387 sv\u00e9ho n\u00e1roku vzdal za tis\u00edc kop a Ani\u010dku, o n\u00ed\u017e se takto zdrobn\u011ble kronika zmi\u0148uje, vr\u00e1til. Jak ale jej\u00ed n\u00e1vrat vypadal? Za\u017eila snad b\u011bhem n\u011bho n\u011bco tak d\u011bsiv\u00e9ho, \u017ee se jej\u00ed strach vryl do pr\u016f\u010del\u00ed kostela v podob\u011b n\u011bjak\u00e9ho energetick\u00e9ho otisku?<\/p>\n– Podle velhartick\u00fdch str\u00e1nek na internetu se v t\u00e9to oblasti pohybovala n\u011bkdy v \u0161estn\u00e1ct\u00e9m stolet\u00ed \u010darod\u011bjnice z Bavorska. Tedy alespo\u0148 to tvrdil kn\u011bz Vojt\u011bch Po\u0159\u00ed\u010dsk\u00fd Prokopides, kter\u00fd do Velhartic p\u0159i\u0161el roku 1587 ze Su\u0161ice a ihned tu za\u010dal ps\u00e1t pam\u011btn\u00ed knihu. Mnoho \u017een ji nav\u0161t\u011bvovalo a cht\u011blo se od n\u00ed u\u010dit kouzlit. To se kn\u011bzi p\u0159irozen\u011b ani trochu nel\u00edbilo a s\u00e1m se zaslou\u017eil o to, aby byla \u010darod\u011bjnice\nvyhn\u00e1na. \u00dadajn\u011b j\u00ed ale m\u011blo b\u00fdt p\u0159i jej\u00edm vyho\u0161t\u011bn\u00ed pobr\u00e1no mnoho \u010dar a kouzel.\nCo kdy\u017e \u010darod\u011bjnice ves proklela? Vcelku by to nebylo nic neobvykl\u00e9ho.<\/p>\n– Za t\u0159icetilet\u00e9 v\u00e1lky panovala ve Velhartic\u00edch a okoln\u00edch vs\u00edch b\u00edda a strach. \u201eV tomto m\u011bste\u010dku obyvatel\u00e9 veskrze skrovn\u00e9 mo\u017enosti jsou a chudobn\u011b se ob\u00edraj\u00ed,\u201c p\u00ed\u0161e se v bern\u00ed rule z roku 1654. V t\u00e9to dob\u011b opanoval Velhartice krvela\u010dn\u00fd ryt\u00ed\u0159 Martin de Hoeff-Huerta. Byl to \u0160pan\u011bl, p\u016fvodem chud\u00fd krej\u010d\u00ed, kter\u00fd ud\u011blal kari\u00e9ru v arm\u00e1d\u011b. Jako zbohatl\u00edk z t\u0159icetilet\u00e9 v\u00e1lky se velhartick\u00e9ho hradu zmocnil v roce 1628. Lid\u00e9 jej samoz\u0159ejm\u011b v oblib\u011b nem\u011bli a po cel\u00fdch \u010cech\u00e1ch mu ne\u0159ekli jinak ne\u017e \u201ePoberta\u201c. Tak tedy don \u201ePoberta\u201c prov\u00e1d\u011bl na \u00fazem\u00ed n\u00e1silnou rekatolizaci, co\u017e dalo za p\u0159\u00ed\u010dinu vzniku temn\u00fdch pov\u011bst\u00ed o jeho krvav\u00fdch \u010dinech. Ty, kte\u0159\u00ed mu odporovali, pr\u00fd umo\u0159il hladem a jejich ostatky naplnil v\u011b\u017e Putnu, p\u0159em\u011bn\u011bnou pro tento \u00fa\u010del v hladomornu. Ostatn\u011b m\u011bl v\u016fbec zaj\u00edmav\u00e9 metody, jak \u010dlov\u011bka potr\u00e1pit. Jednou uvrhl do v\u011bzen\u00ed protestantsk\u00e9ho p\u00edsa\u0159e a pot\u00e9, co mu postupn\u011b uhnily nohy a on zem\u0159el, nechal jej shodit p\u0159es hradby. Podruh\u00e9 zas okradl neboh\u00e9 siroty, kter\u00e9 pak zem\u0159ely hladem. Sv\u00fdm vlastn\u00edm neurval\u00fdm zp\u016fsobem se dokonce o\u017eenil. Bl\u00ed\u017ee nejmenovanou \u0161lechti\u010dnu z rodu Kolowrat\u016f nev\u00e1hal un\u00e9st z tvrze Op\u00e1lky u Str\u00e1\u017eova jako pod\u011bkov\u00e1n\u00ed za to, \u017ee zde n\u011bjak\u00fd \u010das mohl p\u0159eb\u00fdvat. Ne\u0161\u0165astnou d\u00edvku si vzal, ale ta s n\u00edm odm\u00edtala m\u00edt cokoli spole\u010dn\u00e9ho, tak\u017ee jejich s\u0148atek nebyl nikdy po\u017eehn\u00e1n d\u011btmi. N\u011bkter\u00e9 prameny se zmi\u0148uj\u00ed o unik\u00e1tn\u00edm rozvodu a zb\u011bsil\u00e9m \u00fat\u011bku mlad\u00e9 \u017eeny od Huerty. O tom, jak to v\u0161echno dopadlo, historie ml\u010d\u00ed. M\u016f\u017eeme se jen domn\u00edvat, jak se don sv\u00e9 exman\u017eelce pomstil vzhledem k jeho vynal\u00e9zavosti v mu\u010den\u00ed a vra\u017ed\u011bn\u00ed.<\/p>\nTv\u00e1\u0159 na pr\u016f\u010del\u00ed pokl\u00e1d\u00e1m za novodob\u00fd fenom\u00e9n, proto\u017ee p\u0159ed deseti lety se o n\u00ed je\u0161t\u011b ani nemluvilo, co\u017e je pro m\u011b dostate\u010dn\u011b p\u0159esv\u011bd\u010div\u00fd fakt. Na tak mal\u00e9m prostoru se ka\u017ed\u00e1 zv\u011bst \u0161\u00ed\u0159\u00ed rychlost\u00ed sv\u011btla, a v\u011b\u0159te \u017ee v\u00edm, o \u010dem mluv\u00edm. M\u00edstn\u00ed pam\u011btn\u00edk pan R\u016f\u017ei\u010dka, se kter\u00fdm jsem se sezn\u00e1mila, p\u00e1tral v klatovsk\u00e9m archivu, kde objevil stavebn\u00ed pl\u00e1ny mal\u00e9 m\u00e1rnice, kter\u00e1 m\u011bla \u00fadajn\u011b st\u00e1t v severoz\u00e1padn\u00ed \u010d\u00e1sti h\u0159bitova. Dokonce pr\u00fd oslovil jistou d\u00edvku, kter\u00e1 o sob\u011b tvrdila, \u017ee je citliv\u00e1 na paranorm\u00e1ln\u00ed jevy. Po setm\u011bn\u00ed odm\u00edtala vstoupit na p\u016fdu kostela a tot\u00e9\u017e nedoporu\u010dovala ani nikomu jin\u00e9mu. Jist\u00e9 je jedno, pan R\u016f\u017ei\u010dka vstoupil a te\u010f, po deseti letech, mi pomohl s touto kapitolou. Je tedy na\u017eivu a t\u011b\u0161\u00ed se (douf\u00e1m) dobr\u00e9mu zdrav\u00ed.<\/p>\nPodle listiny Soupis pam\u00e1tek, ro\u010d. 12., Politick\u00fd okres, su\u0161ick\u00fd rok 1900 se dozv\u00edd\u00e1me, \u017ee kostel sv. Ma\u0159\u00ed Magdaleny je t\u00e9\u017e zv\u00e1n kostelem Bo\u017e\u00edho t\u011bla a jde o zaj\u00edmavou gotickou stavbu celkem dochovanou v p\u016fvodn\u00ed podob\u011b. U\u017e v tomto roce je stavba popisov\u00e1na jako zpustl\u00e1 a chatrn\u00e1. Br\u00e1na, kobka na severn\u00ed stran\u011b a port\u00e1ly maj\u00ed poch\u00e1zet ze \u0161estn\u00e1ct\u00e9ho stolet\u00ed. P\u0159estavba se pak odehr\u00e1la v letech 1824 a 1843 a t\u00fdkala se klenut\u00ed v presbyteriu, p\u0159\u00edstavby k\u016fru, roz\u0161\u00ed\u0159en\u00ed oken a odstran\u011bn\u00ed kobky v z\u00e1padn\u00edm pr\u016f\u010del\u00ed. (Pr\u00e1v\u011b zde se nach\u00e1z\u00ed na\u0161e tv\u00e1\u0159. Pozn. aut.) D\u00e1le pak listina prav\u00ed, \u017ee stavba s osou sm\u011bru ji\u017en\u00edho byla proveden\u00e1 s op\u011br\u00e1ky z l\u00e1man\u00e9ho kamene sm\u00edchan\u00e9ho s cihlami. Tesan\u00e9ho kamene bylo vyu\u017eito jen k \u0159\u00edms\u00e1m a pa\u017een\u00ed dve\u0159\u00ed. Zdivo m\u011blo b\u00fdt \u010derstv\u011b om\u00edtnut\u00e9 a kryt nov\u00fd, \u0161indelov\u00fd. A p\u0159edstavte si – o \u017e\u00e1dn\u00e9 tv\u00e1\u0159i ani zm\u00ednka.<\/p>\nCo se z\u00e1padn\u00edho pr\u016f\u010del\u00ed t\u00fd\u010de, tam m\u00e1 b\u00fdt jednoduch\u00fd obloukov\u00fd port\u00e1l a nad n\u00edm zazd\u011bn\u00e9 okno (co\u017e odpov\u00edd\u00e1, pozn. aut.). Dal\u0161\u00ed informace se t\u00fdkaj\u00ed polohy oken a op\u011br a tak\u00e9 kobky na severn\u00ed stran\u011b, kter\u00e1 d\u0159\u00edve plnila funkci sakristie. Vnit\u0159n\u00ed prostory jsou vydl\u00e1\u017ed\u011bny kamenem a z\u010d\u00e1sti cihlami. Co je ale zaj\u00edmav\u00e9: p\u0159i z\u00e1padn\u00ed stran\u011b m\u00e1 b\u00fdt empora (tribuna, pozn. aut.) spo\u010d\u00edvaj\u00edc\u00ed na dvou \u010dty\u0159bok\u00fdch pil\u00ed\u0159\u00edch.<\/p>\nZanechalo snad p\u0159ipevn\u011bn\u00ed tribuny n\u011bjak\u00e9 stopy na vn\u011bj\u0161\u00edm \u0161t\u00edtu kostela?\nVe zdivu byly p\u0159i stavb\u011b \u010dasto vodorovn\u011b osazov\u00e1ny nosn\u00edky z d\u0159ev\u011bn\u00e9 kulatiny, vystupuj\u00edc\u00ed kolmo z plochy zdiva, na n\u011b pak byla kladena le\u0161en\u00ed, po jejich\u017e odstran\u011bn\u00ed zbyly \u010dasto dlouh\u00e9 v\u00e1lcovit\u00e9 otvory po nosn\u00edc\u00edch, jejich\u017e \u010d\u00e1sti se mnohdy ve zd\u011bn\u00ed i dochovaly. Pokud si v\u0161imneme pozorn\u011b, tak dve\u0159e, zazd\u011bn\u00e9 okno a vrchol kosteln\u00edho \u0161t\u00edtu jsou v p\u0159\u00edm\u00e9 linii. Pr\u00e1v\u011b v t\u011bchto \u010d\u00e1stech se nach\u00e1z\u00ed nos, rty a tv\u00e1\u0159e. O\u010di le\u017e\u00ed pak na vodorovn\u00e9 p\u0159\u00edmce, kter\u00e1 je p\u0159i bli\u017e\u0161\u00edm pozorov\u00e1n\u00ed je\u0161t\u011b z\u0159eteln\u00e1. Zaj\u00edmav\u00e9 tak\u00e9 je, \u017ee zde n\u011bkolik lid\u00ed objevilo nez\u00e1visle na sob\u011b m\u00edsto d\u00edv\u010d\u00edho obli\u010deje tv\u00e1\u0159 mal\u00e9ho d\u00edt\u011bte. Konkr\u00e9tn\u011b jde o levou spodn\u00ed \u010d\u00e1st \u0161t\u00edtu. Nen\u00ed to u\u017e trochu moc? S krvavou histori\u00ed Velhartic, kdo v\u00ed. A s lidskou p\u0159edstavivost\u00ed dvojn\u00e1sob.<\/p>\nSama jsem se osobn\u011b p\u0159esv\u011bd\u010dila, \u017ee h\u0159bitov nen\u00ed tak zcela opu\u0161t\u011bn, jak se popisuje v r\u016fzn\u00fdch \u010dl\u00e1nc\u00edch. Lid\u00e9 sem jezd\u00ed za sv\u00fdmi zesnul\u00fdmi a prastar\u00fdch n\u00e1hrobk\u016f je zde u\u017e poskrovnu. Naopak obvykl\u00e1 velikono\u010dn\u00ed v\u00fdzdoba si zde nezad\u00e1 s ostatn\u00edmi h\u0159bitovy. A v\u0161ude v\u016fkol panuje nebesk\u00fd klid.:-)<\/p>\n","protected":false},"excerpt":{"rendered":" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd… Weiterlesen →<\/a><\/p>\n","protected":false},"author":1,"featured_media":429,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2],"tags":[],"class_list":["post-425","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prokleta-mista-cech"],"yoast_head":"\nMRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.prokletamista.cz\/de\/2016\/02\/27\/mrtva-divka-z-velhartic\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1\" \/>\n<meta property=\"og:description\" content=\" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd... 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![\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\t\t\t\n\t\t\t\t\t\t\n\t\t\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\n\t\n\n\t\t\n\t\t[Uk\u00e1zat prezentaci]<\/a>\n\n\t<\/div>\n\t\n\t\t\n\t\t<\/div>\t<\/div>\n<\/p>\nExistuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd a \u010dlov\u011bk by se mu m\u011bl obloukem vyhnout. Pr\u00e1v\u011b toto m\u00edsto m\u011blo b\u00fdt\ninspirac\u00ed pro Karla Jarom\u00edra Erbena k naps\u00e1n\u00ed balady Svatebn\u00ed ko\u0161ile, p\u0159\u00edb\u011bhu o v\u011brn\u00e9 l\u00e1sce, kter\u00e1 se zvrhne v drama pln\u00e9 o\u017eivl\u00fdch mrtvol. P\u0159\u00edb\u011bh se pr\u00fd ud\u00e1l pr\u00e1v\u011b tady. D\u00e1 se tomu v\u011b\u0159it? Mo\u017en\u00e1. Erben toti\u017e nebyl pouze b\u00e1sn\u00edk, ale tak\u00e9 historik a sb\u011bratel lidov\u00fdch pov\u011bst\u00ed. A mimo to i mu\u017e bojuj\u00edc\u00ed s vnit\u0159n\u00edmi d\u00e9mony. Jednak to byla tuberkul\u00f3za, s n\u00ed\u017e se po cel\u00fd \u017eivot musel pot\u00fdkat, a p\u0159edev\u0161\u00edm smrt jeho prvn\u00ed \u017eeny a p\u011btim\u011bs\u00ed\u010dn\u00edho syna. Pr\u00e1v\u011b v tomto t\u011b\u017ek\u00e9m obdob\u00ed tvo\u0159\u00ed Erben sb\u00edrku Kytice (1853) a \u00fadajn\u011b n\u011bjak\u00fd \u010das pob\u00fdv\u00e1 i ve Velhartic\u00edch. Nen\u00ed divu, \u017ee jeho b\u00e1sn\u011b jsou pln\u00e9 fatalismu, pochmurnosti a nostalgie. Vzpouru proti osudu vn\u00edm\u00e1 jako provin\u011bn\u00ed, za n\u011b\u017e p\u0159ich\u00e1z\u00ed trest, kter\u00fd vinu p\u0159evy\u0161uje. V tom se utvrzuje o n\u011bkolik let pozd\u011bji, kdy\u017e mu um\u00edraj\u00ed je\u0161t\u011b dal\u0161\u00ed dv\u011b d\u011bti z druh\u00e9ho man\u017eelstv\u00ed. Proto se pak up\u00edn\u00e1 k slep\u00e9 v\u00ed\u0159e v Boha v nad\u011bji, \u017ee smrt nemus\u00ed b\u00fdt nutn\u00fdm koncem existence \u010dlov\u011bka.<\/p>\nBalada znamen\u00e1 v na\u0161\u00ed literatu\u0159e \u00fatvar zalo\u017een\u00fd na lidov\u00e9 slovesnosti jako zdroji inspirace a pochmurn\u00e9m d\u011bji s rychl\u00fdm sp\u00e1dem. A pr\u00e1v\u011b proto se v Erbenov\u00fdch b\u00e1sn\u00edch objevuj\u00ed jak prvky pohansk\u00e9 (d\u00edvka modlitbou p\u0159ivol\u00e1 mrtv\u00e9ho mil\u00e9ho), tak k\u0159es\u0165ansk\u00e9 (pok\u00e1n\u00ed a modlitba ji zachr\u00e1n\u00ed). Maj\u00ed ov\u0161em pravdiv\u00fd z\u00e1klad? Faktem z\u016fst\u00e1v\u00e1, \u017ee v\u0161echny star\u00e9 kultury braly jak\u00e1koliv p\u0159\u00e1n\u00ed, kletby nebo u\u0159knut\u00ed velmi v\u00e1\u017en\u011b a to, \u017ee d\u011bv\u010de v p\u0159\u00edb\u011bhu t\u011b\u017ece zh\u0159e\u0161ilo, je jist\u00e9. Posu\u010fte sami:\nVenku panuje pust\u00e1 noc. Mlad\u00e1 d\u00edvka poklek\u00e1 p\u0159ed obrazem Panny Marie a za\u010d\u00edn\u00e1 od\u0159\u00edk\u00e1vat svou modlitbu, nebo sp\u00ed\u0161e st\u00ed\u017enost. Hned na za\u010d\u00e1tku se dozv\u00edd\u00e1me, \u017ee d\u011bv\u010de je sirotek, cel\u00e1 rodina j\u00ed vym\u0159ela v\u010detn\u011b bratra a sestry, co\u017e u\u017e samo vede k depresi. D\u00edvka se ut\u00e1p\u00ed v slz\u00e1ch a rezignuje na \u017eivot, propad\u00e1 sebel\u00edtosti. Pocity marnosti a pr\u00e1zdnoty rostou spolu s jej\u00edm vyzn\u00e1n\u00edm, kter\u00e9 zn\u00ed skoro jako v\u00fd\u010ditka svat\u00e9 Pann\u011b. Rouh\u00e1 se, sp\u00edl\u00e1,(kdo by tak\u00e9 ne \u017eejo),pros\u00ed Pannu Marii, aby j\u00ed vr\u00e1tila mil\u00e9ho, kter\u00fd jedin\u00fd j\u00ed je\u0161t\u011b zbyl. A kdy\u017e j\u00ed ho nevr\u00e1t\u00ed, tak a\u0165 ho naval\u00ed! Ne\u017e ode\u0161el do ciziny, nak\u00e1zal j\u00ed u\u0161\u00edt svatebn\u00ed ko\u0161ile a ned\u011blala se s t\u00edm po ve\u010derech jen tak pro nic za nic. Sl\u00edbil, \u017ee a\u017e se tak stane, vr\u00e1t\u00ed se pro ni, tak de sakra je!<\/p>\n\u201eMaria, panno p\u0159emocn\u00e1,<\/em>\nach budi\u017e ty mi pomocna:<\/em>\nvra\u0165 mi mil\u00e9ho z ciziny,<\/em>\nkv\u011bt blaha m\u00e9ho jedin\u00fd;<\/em>\nmil\u00e9ho z ciziny mi vra\u0165 \u2013<\/em>\naneb \u017eivot m\u016fj n\u00e1hle zkra\u0165:<\/em>\nu n\u011bho \u017eivot jar\u00fd kv\u011bt \u2013<\/em>\nbez n\u011bho v\u0161ak m\u011b mrz\u00ed sv\u011bt.<\/em>\nMaria, matko milosti,<\/em>\nbu\u010f pomocnic\u00ed v \u017ealosti!\u201c<\/em><\/p>\nSvat\u00e1 Panna d\u00edvku vysly\u0161\u00ed a mil\u00e9ho j\u00ed po\u0161le. M\u00e1 to ale drobnou chybu. Hoch je u\u017e toti\u017e n\u011bjakou dobu jaksi mrtv\u00fd…Svatebn\u00ed ko\u0161ile pojedn\u00e1v\u00e1 p\u0159edev\u0161\u00edm o rouh\u00e1n\u00ed, o ne\u017e\u00e1douc\u00edch my\u0161lenk\u00e1ch na sebevra\u017edu, nutkav\u00e9m p\u0159\u00e1n\u00ed navr\u00e1tit mrtv\u00e9ho mezi \u017eiv\u00e9 a trestu, jen\u017e za tyto \u00favahy mus\u00ed p\u0159ij\u00edt. V\u00edra nakonec d\u011bv\u010de zachr\u00e1n\u00ed z osidel umrlce, kter\u00fd ji unese na h\u0159bitov. A v\u00edra v Boha nakonec mo\u017en\u00e1 zachra\u0148uje i samotn\u00e9ho Erbena.<\/p>\nAby toho nebylo m\u00e1lo, Velhartick\u00fd h\u0159bitov nab\u00edz\u00ed je\u0161t\u011b jedno pochmurn\u00e9 tajemstv\u00ed. Jde o n\u011bkolik skvrn na \u0161t\u00edtu kostela svat\u00e9 Ma\u0159\u00ed Magdaleny, kter\u00e9 p\u0159ipom\u00ednaj\u00ed d\u00edv\u010d\u00ed tv\u00e1\u0159. A\u010dkoli se je pr\u00fd lid\u00e9 u\u017e n\u011bkolikr\u00e1t sna\u017eili p\u0159et\u0159\u00edt b\u00edlou barvou, stejn\u011b po n\u011bjak\u00e9 dob\u011b op\u011bt vystoupily. Jde o energetick\u00fd otisk p\u0159ipom\u00ednaj\u00edc\u00ed stra\u0161livou trag\u00e9dii, kter\u00e1 se na h\u0159bitov\u011b odehr\u00e1la? Anebo je to pouh\u00e1 pov\u00edda\u010dka?<\/p>\n\u201eVsta\u0148 mil\u00e1, poj\u010f se \u0161n\u011brovat,<\/em>\n\u010das m\u016fj uch\u00e1z\u00ed, nem\u00e1m kdy \u010dekat,<\/em>\nm\u016fj k\u016f\u0148 je rychl\u00fd jak st\u0159eln\u00e1 r\u00e1na,<\/em>\nujede s n\u00e1mi sto mil do r\u00e1na.\u201c<\/em><\/p>\nTo ji\u017e nen\u00ed Erben. Stejn\u00e1 pov\u011bst se vypravuje v \u010cech\u00e1ch dvoj\u00edm, podstatn\u011b rozd\u00edln\u00fdm zp\u016fsobem, dokonce existuj\u00ed i poz\u016fstatky n\u00e1rodn\u00edch p\u00edsn\u00ed, jimi\u017e se u n\u00e1s op\u011bvovala. A pr\u00e1v\u011b v jedn\u00e9 z nich t\u011bmito slovy pob\u00edz\u00ed umrlec d\u00edvku, aby s n\u00edm \u0161la. \u201ePov\u011bsti a p\u00edsn\u011b n\u00e1rodn\u00ed, je\u017eto vypravuj\u00ed, \u017ee umrl\u00fd z hrobu vstav, p\u0159i\u0161el pro d\u00edvku, kterou za\u017eiva miloval, aneb i tak\u00e9 pro svou milou sestru, nal\u00e9zaj\u00edc\u00ed se t\u00e9m\u011b\u0159 u v\u0161ech Slovan\u016f, a t\u00e9\u017e u jin\u00fdch n\u00e1rod\u016f. Srbov\u00e9 maj\u00ed p\u00edse\u0148, \u017ee zem\u0159el\u00fd Jovan p\u0159ijel na koni hrobov\u00e9m pro sestru svou Jelitu. Slov\u00e1ci vypravuj\u00ed, \u017ee d\u00edvka p\u0159ivolala mrtv\u00e9ho mil\u00e1\u010dka sv\u00e9ho, v ka\u0161i va\u0159\u00edc umrl\u010d\u00ed hlavu, kter\u00e1\u017eto varem vyd\u00e1vala hlas: ,Poj\u010f, poj\u010f, poj\u010f!<\/em>\u2018\u201c\nNo to pot\u011b\u0161..Tato podivuhodn\u00e1 roz\u0161\u00ed\u0159enost stejn\u00e9 pov\u011bsti ukazuje na jej\u00ed oblibu mezi n\u00e1rody a zjevn\u011b i na star\u00fd p\u016fvod. Alternac\u00ed je tedy mnoho a podb\u00edzej\u00ed k r\u00fdpav\u00e9 ot\u00e1zce: Odehr\u00e1l se v\u016fbec Erben\u016fv p\u0159\u00edb\u011bh ve Velhartic\u00edch? Ostatn\u011b jako d\u011bji\u0161t\u011b balady Svatebn\u00ed ko\u0161ile b\u00fdv\u00e1 ozna\u010dov\u00e1n i h\u0159bitov v zanikl\u00e9 vesnici By\u0161i\u010dky nedaleko Miletic, kde Erben \u017eil. Odkud se ale pak vzala tajemn\u00e1 d\u00edv\u010d\u00ed tv\u00e1\u0159 zaklet\u00e1 do pr\u016f\u010del\u00ed velhartick\u00e9ho kostela? \u00dadajn\u011b se m\u00e1 jednat o hlavn\u00ed hrdinku balady, tedy ok:-)<\/p>\nPak je ale ot\u00e1zkou datace p\u0159\u00edb\u011bhu. H\u0159bitovn\u00ed kostel nechal postavit far\u00e1\u0159 Zdat za Jana z Velhartic roku 1373. A pr\u00e1v\u011b tam se snad m\u011bla ona d\u00edvka ukr\u00fdt. To d\u011bj posouv\u00e1 v d\u011bjin\u00e1ch mnohem hloub\u011bji do minulosti a nach\u00e1z\u00edme i zaj\u00edmav\u00e9 ud\u00e1losti:<\/p>\n– Jist\u00fd Jan Je\u0161ek z Vilhartic m\u011bl dv\u011b dcery. Annu a Kate\u0159inu. A pr\u00e1v\u011b Annin p\u0159\u00edb\u011bh je velmi zaj\u00edmav\u00fd. Z\u0159ejm\u011b u\u017e jako malou ji unesl bavorsk\u00fd ryt\u00ed\u0159 Hertvik z Degenberku, \u010d\u00edm\u017e cht\u011bl jej\u00edho otce donutit, aby mu podle smlouvy postoupil velhartick\u00e9 panstv\u00ed. Hertvik se nakonec roku 1387 sv\u00e9ho n\u00e1roku vzdal za tis\u00edc kop a Ani\u010dku, o n\u00ed\u017e se takto zdrobn\u011ble kronika zmi\u0148uje, vr\u00e1til. Jak ale jej\u00ed n\u00e1vrat vypadal? Za\u017eila snad b\u011bhem n\u011bho n\u011bco tak d\u011bsiv\u00e9ho, \u017ee se jej\u00ed strach vryl do pr\u016f\u010del\u00ed kostela v podob\u011b n\u011bjak\u00e9ho energetick\u00e9ho otisku?<\/p>\n– Podle velhartick\u00fdch str\u00e1nek na internetu se v t\u00e9to oblasti pohybovala n\u011bkdy v \u0161estn\u00e1ct\u00e9m stolet\u00ed \u010darod\u011bjnice z Bavorska. Tedy alespo\u0148 to tvrdil kn\u011bz Vojt\u011bch Po\u0159\u00ed\u010dsk\u00fd Prokopides, kter\u00fd do Velhartic p\u0159i\u0161el roku 1587 ze Su\u0161ice a ihned tu za\u010dal ps\u00e1t pam\u011btn\u00ed knihu. Mnoho \u017een ji nav\u0161t\u011bvovalo a cht\u011blo se od n\u00ed u\u010dit kouzlit. To se kn\u011bzi p\u0159irozen\u011b ani trochu nel\u00edbilo a s\u00e1m se zaslou\u017eil o to, aby byla \u010darod\u011bjnice\nvyhn\u00e1na. \u00dadajn\u011b j\u00ed ale m\u011blo b\u00fdt p\u0159i jej\u00edm vyho\u0161t\u011bn\u00ed pobr\u00e1no mnoho \u010dar a kouzel.\nCo kdy\u017e \u010darod\u011bjnice ves proklela? Vcelku by to nebylo nic neobvykl\u00e9ho.<\/p>\n– Za t\u0159icetilet\u00e9 v\u00e1lky panovala ve Velhartic\u00edch a okoln\u00edch vs\u00edch b\u00edda a strach. \u201eV tomto m\u011bste\u010dku obyvatel\u00e9 veskrze skrovn\u00e9 mo\u017enosti jsou a chudobn\u011b se ob\u00edraj\u00ed,\u201c p\u00ed\u0161e se v bern\u00ed rule z roku 1654. V t\u00e9to dob\u011b opanoval Velhartice krvela\u010dn\u00fd ryt\u00ed\u0159 Martin de Hoeff-Huerta. Byl to \u0160pan\u011bl, p\u016fvodem chud\u00fd krej\u010d\u00ed, kter\u00fd ud\u011blal kari\u00e9ru v arm\u00e1d\u011b. Jako zbohatl\u00edk z t\u0159icetilet\u00e9 v\u00e1lky se velhartick\u00e9ho hradu zmocnil v roce 1628. Lid\u00e9 jej samoz\u0159ejm\u011b v oblib\u011b nem\u011bli a po cel\u00fdch \u010cech\u00e1ch mu ne\u0159ekli jinak ne\u017e \u201ePoberta\u201c. Tak tedy don \u201ePoberta\u201c prov\u00e1d\u011bl na \u00fazem\u00ed n\u00e1silnou rekatolizaci, co\u017e dalo za p\u0159\u00ed\u010dinu vzniku temn\u00fdch pov\u011bst\u00ed o jeho krvav\u00fdch \u010dinech. Ty, kte\u0159\u00ed mu odporovali, pr\u00fd umo\u0159il hladem a jejich ostatky naplnil v\u011b\u017e Putnu, p\u0159em\u011bn\u011bnou pro tento \u00fa\u010del v hladomornu. Ostatn\u011b m\u011bl v\u016fbec zaj\u00edmav\u00e9 metody, jak \u010dlov\u011bka potr\u00e1pit. Jednou uvrhl do v\u011bzen\u00ed protestantsk\u00e9ho p\u00edsa\u0159e a pot\u00e9, co mu postupn\u011b uhnily nohy a on zem\u0159el, nechal jej shodit p\u0159es hradby. Podruh\u00e9 zas okradl neboh\u00e9 siroty, kter\u00e9 pak zem\u0159ely hladem. Sv\u00fdm vlastn\u00edm neurval\u00fdm zp\u016fsobem se dokonce o\u017eenil. Bl\u00ed\u017ee nejmenovanou \u0161lechti\u010dnu z rodu Kolowrat\u016f nev\u00e1hal un\u00e9st z tvrze Op\u00e1lky u Str\u00e1\u017eova jako pod\u011bkov\u00e1n\u00ed za to, \u017ee zde n\u011bjak\u00fd \u010das mohl p\u0159eb\u00fdvat. Ne\u0161\u0165astnou d\u00edvku si vzal, ale ta s n\u00edm odm\u00edtala m\u00edt cokoli spole\u010dn\u00e9ho, tak\u017ee jejich s\u0148atek nebyl nikdy po\u017eehn\u00e1n d\u011btmi. N\u011bkter\u00e9 prameny se zmi\u0148uj\u00ed o unik\u00e1tn\u00edm rozvodu a zb\u011bsil\u00e9m \u00fat\u011bku mlad\u00e9 \u017eeny od Huerty. O tom, jak to v\u0161echno dopadlo, historie ml\u010d\u00ed. M\u016f\u017eeme se jen domn\u00edvat, jak se don sv\u00e9 exman\u017eelce pomstil vzhledem k jeho vynal\u00e9zavosti v mu\u010den\u00ed a vra\u017ed\u011bn\u00ed.<\/p>\nTv\u00e1\u0159 na pr\u016f\u010del\u00ed pokl\u00e1d\u00e1m za novodob\u00fd fenom\u00e9n, proto\u017ee p\u0159ed deseti lety se o n\u00ed je\u0161t\u011b ani nemluvilo, co\u017e je pro m\u011b dostate\u010dn\u011b p\u0159esv\u011bd\u010div\u00fd fakt. Na tak mal\u00e9m prostoru se ka\u017ed\u00e1 zv\u011bst \u0161\u00ed\u0159\u00ed rychlost\u00ed sv\u011btla, a v\u011b\u0159te \u017ee v\u00edm, o \u010dem mluv\u00edm. M\u00edstn\u00ed pam\u011btn\u00edk pan R\u016f\u017ei\u010dka, se kter\u00fdm jsem se sezn\u00e1mila, p\u00e1tral v klatovsk\u00e9m archivu, kde objevil stavebn\u00ed pl\u00e1ny mal\u00e9 m\u00e1rnice, kter\u00e1 m\u011bla \u00fadajn\u011b st\u00e1t v severoz\u00e1padn\u00ed \u010d\u00e1sti h\u0159bitova. Dokonce pr\u00fd oslovil jistou d\u00edvku, kter\u00e1 o sob\u011b tvrdila, \u017ee je citliv\u00e1 na paranorm\u00e1ln\u00ed jevy. Po setm\u011bn\u00ed odm\u00edtala vstoupit na p\u016fdu kostela a tot\u00e9\u017e nedoporu\u010dovala ani nikomu jin\u00e9mu. Jist\u00e9 je jedno, pan R\u016f\u017ei\u010dka vstoupil a te\u010f, po deseti letech, mi pomohl s touto kapitolou. Je tedy na\u017eivu a t\u011b\u0161\u00ed se (douf\u00e1m) dobr\u00e9mu zdrav\u00ed.<\/p>\nPodle listiny Soupis pam\u00e1tek, ro\u010d. 12., Politick\u00fd okres, su\u0161ick\u00fd rok 1900 se dozv\u00edd\u00e1me, \u017ee kostel sv. Ma\u0159\u00ed Magdaleny je t\u00e9\u017e zv\u00e1n kostelem Bo\u017e\u00edho t\u011bla a jde o zaj\u00edmavou gotickou stavbu celkem dochovanou v p\u016fvodn\u00ed podob\u011b. U\u017e v tomto roce je stavba popisov\u00e1na jako zpustl\u00e1 a chatrn\u00e1. Br\u00e1na, kobka na severn\u00ed stran\u011b a port\u00e1ly maj\u00ed poch\u00e1zet ze \u0161estn\u00e1ct\u00e9ho stolet\u00ed. P\u0159estavba se pak odehr\u00e1la v letech 1824 a 1843 a t\u00fdkala se klenut\u00ed v presbyteriu, p\u0159\u00edstavby k\u016fru, roz\u0161\u00ed\u0159en\u00ed oken a odstran\u011bn\u00ed kobky v z\u00e1padn\u00edm pr\u016f\u010del\u00ed. (Pr\u00e1v\u011b zde se nach\u00e1z\u00ed na\u0161e tv\u00e1\u0159. Pozn. aut.) D\u00e1le pak listina prav\u00ed, \u017ee stavba s osou sm\u011bru ji\u017en\u00edho byla proveden\u00e1 s op\u011br\u00e1ky z l\u00e1man\u00e9ho kamene sm\u00edchan\u00e9ho s cihlami. Tesan\u00e9ho kamene bylo vyu\u017eito jen k \u0159\u00edms\u00e1m a pa\u017een\u00ed dve\u0159\u00ed. Zdivo m\u011blo b\u00fdt \u010derstv\u011b om\u00edtnut\u00e9 a kryt nov\u00fd, \u0161indelov\u00fd. A p\u0159edstavte si – o \u017e\u00e1dn\u00e9 tv\u00e1\u0159i ani zm\u00ednka.<\/p>\nCo se z\u00e1padn\u00edho pr\u016f\u010del\u00ed t\u00fd\u010de, tam m\u00e1 b\u00fdt jednoduch\u00fd obloukov\u00fd port\u00e1l a nad n\u00edm zazd\u011bn\u00e9 okno (co\u017e odpov\u00edd\u00e1, pozn. aut.). Dal\u0161\u00ed informace se t\u00fdkaj\u00ed polohy oken a op\u011br a tak\u00e9 kobky na severn\u00ed stran\u011b, kter\u00e1 d\u0159\u00edve plnila funkci sakristie. Vnit\u0159n\u00ed prostory jsou vydl\u00e1\u017ed\u011bny kamenem a z\u010d\u00e1sti cihlami. Co je ale zaj\u00edmav\u00e9: p\u0159i z\u00e1padn\u00ed stran\u011b m\u00e1 b\u00fdt empora (tribuna, pozn. aut.) spo\u010d\u00edvaj\u00edc\u00ed na dvou \u010dty\u0159bok\u00fdch pil\u00ed\u0159\u00edch.<\/p>\nZanechalo snad p\u0159ipevn\u011bn\u00ed tribuny n\u011bjak\u00e9 stopy na vn\u011bj\u0161\u00edm \u0161t\u00edtu kostela?\nVe zdivu byly p\u0159i stavb\u011b \u010dasto vodorovn\u011b osazov\u00e1ny nosn\u00edky z d\u0159ev\u011bn\u00e9 kulatiny, vystupuj\u00edc\u00ed kolmo z plochy zdiva, na n\u011b pak byla kladena le\u0161en\u00ed, po jejich\u017e odstran\u011bn\u00ed zbyly \u010dasto dlouh\u00e9 v\u00e1lcovit\u00e9 otvory po nosn\u00edc\u00edch, jejich\u017e \u010d\u00e1sti se mnohdy ve zd\u011bn\u00ed i dochovaly. Pokud si v\u0161imneme pozorn\u011b, tak dve\u0159e, zazd\u011bn\u00e9 okno a vrchol kosteln\u00edho \u0161t\u00edtu jsou v p\u0159\u00edm\u00e9 linii. Pr\u00e1v\u011b v t\u011bchto \u010d\u00e1stech se nach\u00e1z\u00ed nos, rty a tv\u00e1\u0159e. O\u010di le\u017e\u00ed pak na vodorovn\u00e9 p\u0159\u00edmce, kter\u00e1 je p\u0159i bli\u017e\u0161\u00edm pozorov\u00e1n\u00ed je\u0161t\u011b z\u0159eteln\u00e1. Zaj\u00edmav\u00e9 tak\u00e9 je, \u017ee zde n\u011bkolik lid\u00ed objevilo nez\u00e1visle na sob\u011b m\u00edsto d\u00edv\u010d\u00edho obli\u010deje tv\u00e1\u0159 mal\u00e9ho d\u00edt\u011bte. Konkr\u00e9tn\u011b jde o levou spodn\u00ed \u010d\u00e1st \u0161t\u00edtu. Nen\u00ed to u\u017e trochu moc? S krvavou histori\u00ed Velhartic, kdo v\u00ed. A s lidskou p\u0159edstavivost\u00ed dvojn\u00e1sob.<\/p>\nSama jsem se osobn\u011b p\u0159esv\u011bd\u010dila, \u017ee h\u0159bitov nen\u00ed tak zcela opu\u0161t\u011bn, jak se popisuje v r\u016fzn\u00fdch \u010dl\u00e1nc\u00edch. Lid\u00e9 sem jezd\u00ed za sv\u00fdmi zesnul\u00fdmi a prastar\u00fdch n\u00e1hrobk\u016f je zde u\u017e poskrovnu. Naopak obvykl\u00e1 velikono\u010dn\u00ed v\u00fdzdoba si zde nezad\u00e1 s ostatn\u00edmi h\u0159bitovy. A v\u0161ude v\u016fkol panuje nebesk\u00fd klid.:-)<\/p>\n","protected":false},"excerpt":{"rendered":" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd… Weiterlesen →<\/a><\/p>\n","protected":false},"author":1,"featured_media":429,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2],"tags":[],"class_list":["post-425","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prokleta-mista-cech"],"yoast_head":"\nMRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.prokletamista.cz\/de\/2016\/02\/27\/mrtva-divka-z-velhartic\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1\" \/>\n<meta property=\"og:description\" content=\" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. 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Weiterlesen →","og_url":"https:\/\/www.prokletamista.cz\/de\/2016\/02\/27\/mrtva-divka-z-velhartic\/","og_site_name":"Veronika Rub\u00ednkov\u00e1","article_publisher":"https:\/\/www.facebook.com\/prokletamista\/","article_author":"https:\/\/www.facebook.com\/prokletamista\/","article_published_time":"2016-02-27T10:51:00+00:00","article_modified_time":"2016-02-27T13:03:00+00:00","og_image":[{"width":1536,"height":2048,"url":"https:\/\/i0.wp.com\/www.prokletamista.cz\/wp-content\/uploads\/2016\/02\/12755200_10208602983942096_2102104587_o.jpg?fit=1536%2C2048&ssl=1","type":"image\/jpeg"}],"author":"Veronika","twitter_card":"summary_large_image","twitter_misc":{"Verfasst von":"Veronika","Gesch\u00e4tzte 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![\n\t\t\t\t\t\t\t\t\n\t\t\t<\/a>\n\t\t<\/div>\n\t\t\t\t\t\t\t<\/div>\n\t\t\t\n\t\n\t\n\n\t\t\n\t\t[Uk\u00e1zat prezentaci]<\/a>\n\n\t<\/div>\n\t\n\t\t\n\t\t<\/div>\t<\/div>\n<\/p>\nExistuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd a \u010dlov\u011bk by se mu m\u011bl obloukem vyhnout. Pr\u00e1v\u011b toto m\u00edsto m\u011blo b\u00fdt\ninspirac\u00ed pro Karla Jarom\u00edra Erbena k naps\u00e1n\u00ed balady Svatebn\u00ed ko\u0161ile, p\u0159\u00edb\u011bhu o v\u011brn\u00e9 l\u00e1sce, kter\u00e1 se zvrhne v drama pln\u00e9 o\u017eivl\u00fdch mrtvol. P\u0159\u00edb\u011bh se pr\u00fd ud\u00e1l pr\u00e1v\u011b tady. D\u00e1 se tomu v\u011b\u0159it? Mo\u017en\u00e1. Erben toti\u017e nebyl pouze b\u00e1sn\u00edk, ale tak\u00e9 historik a sb\u011bratel lidov\u00fdch pov\u011bst\u00ed. A mimo to i mu\u017e bojuj\u00edc\u00ed s vnit\u0159n\u00edmi d\u00e9mony. Jednak to byla tuberkul\u00f3za, s n\u00ed\u017e se po cel\u00fd \u017eivot musel pot\u00fdkat, a p\u0159edev\u0161\u00edm smrt jeho prvn\u00ed \u017eeny a p\u011btim\u011bs\u00ed\u010dn\u00edho syna. Pr\u00e1v\u011b v tomto t\u011b\u017ek\u00e9m obdob\u00ed tvo\u0159\u00ed Erben sb\u00edrku Kytice (1853) a \u00fadajn\u011b n\u011bjak\u00fd \u010das pob\u00fdv\u00e1 i ve Velhartic\u00edch. Nen\u00ed divu, \u017ee jeho b\u00e1sn\u011b jsou pln\u00e9 fatalismu, pochmurnosti a nostalgie. Vzpouru proti osudu vn\u00edm\u00e1 jako provin\u011bn\u00ed, za n\u011b\u017e p\u0159ich\u00e1z\u00ed trest, kter\u00fd vinu p\u0159evy\u0161uje. V tom se utvrzuje o n\u011bkolik let pozd\u011bji, kdy\u017e mu um\u00edraj\u00ed je\u0161t\u011b dal\u0161\u00ed dv\u011b d\u011bti z druh\u00e9ho man\u017eelstv\u00ed. Proto se pak up\u00edn\u00e1 k slep\u00e9 v\u00ed\u0159e v Boha v nad\u011bji, \u017ee smrt nemus\u00ed b\u00fdt nutn\u00fdm koncem existence \u010dlov\u011bka.<\/p>\nBalada znamen\u00e1 v na\u0161\u00ed literatu\u0159e \u00fatvar zalo\u017een\u00fd na lidov\u00e9 slovesnosti jako zdroji inspirace a pochmurn\u00e9m d\u011bji s rychl\u00fdm sp\u00e1dem. A pr\u00e1v\u011b proto se v Erbenov\u00fdch b\u00e1sn\u00edch objevuj\u00ed jak prvky pohansk\u00e9 (d\u00edvka modlitbou p\u0159ivol\u00e1 mrtv\u00e9ho mil\u00e9ho), tak k\u0159es\u0165ansk\u00e9 (pok\u00e1n\u00ed a modlitba ji zachr\u00e1n\u00ed). Maj\u00ed ov\u0161em pravdiv\u00fd z\u00e1klad? Faktem z\u016fst\u00e1v\u00e1, \u017ee v\u0161echny star\u00e9 kultury braly jak\u00e1koliv p\u0159\u00e1n\u00ed, kletby nebo u\u0159knut\u00ed velmi v\u00e1\u017en\u011b a to, \u017ee d\u011bv\u010de v p\u0159\u00edb\u011bhu t\u011b\u017ece zh\u0159e\u0161ilo, je jist\u00e9. Posu\u010fte sami:\nVenku panuje pust\u00e1 noc. Mlad\u00e1 d\u00edvka poklek\u00e1 p\u0159ed obrazem Panny Marie a za\u010d\u00edn\u00e1 od\u0159\u00edk\u00e1vat svou modlitbu, nebo sp\u00ed\u0161e st\u00ed\u017enost. Hned na za\u010d\u00e1tku se dozv\u00edd\u00e1me, \u017ee d\u011bv\u010de je sirotek, cel\u00e1 rodina j\u00ed vym\u0159ela v\u010detn\u011b bratra a sestry, co\u017e u\u017e samo vede k depresi. D\u00edvka se ut\u00e1p\u00ed v slz\u00e1ch a rezignuje na \u017eivot, propad\u00e1 sebel\u00edtosti. Pocity marnosti a pr\u00e1zdnoty rostou spolu s jej\u00edm vyzn\u00e1n\u00edm, kter\u00e9 zn\u00ed skoro jako v\u00fd\u010ditka svat\u00e9 Pann\u011b. Rouh\u00e1 se, sp\u00edl\u00e1,(kdo by tak\u00e9 ne \u017eejo),pros\u00ed Pannu Marii, aby j\u00ed vr\u00e1tila mil\u00e9ho, kter\u00fd jedin\u00fd j\u00ed je\u0161t\u011b zbyl. A kdy\u017e j\u00ed ho nevr\u00e1t\u00ed, tak a\u0165 ho naval\u00ed! Ne\u017e ode\u0161el do ciziny, nak\u00e1zal j\u00ed u\u0161\u00edt svatebn\u00ed ko\u0161ile a ned\u011blala se s t\u00edm po ve\u010derech jen tak pro nic za nic. Sl\u00edbil, \u017ee a\u017e se tak stane, vr\u00e1t\u00ed se pro ni, tak de sakra je!<\/p>\n\u201eMaria, panno p\u0159emocn\u00e1,<\/em>\nach budi\u017e ty mi pomocna:<\/em>\nvra\u0165 mi mil\u00e9ho z ciziny,<\/em>\nkv\u011bt blaha m\u00e9ho jedin\u00fd;<\/em>\nmil\u00e9ho z ciziny mi vra\u0165 \u2013<\/em>\naneb \u017eivot m\u016fj n\u00e1hle zkra\u0165:<\/em>\nu n\u011bho \u017eivot jar\u00fd kv\u011bt \u2013<\/em>\nbez n\u011bho v\u0161ak m\u011b mrz\u00ed sv\u011bt.<\/em>\nMaria, matko milosti,<\/em>\nbu\u010f pomocnic\u00ed v \u017ealosti!\u201c<\/em><\/p>\nSvat\u00e1 Panna d\u00edvku vysly\u0161\u00ed a mil\u00e9ho j\u00ed po\u0161le. M\u00e1 to ale drobnou chybu. Hoch je u\u017e toti\u017e n\u011bjakou dobu jaksi mrtv\u00fd…Svatebn\u00ed ko\u0161ile pojedn\u00e1v\u00e1 p\u0159edev\u0161\u00edm o rouh\u00e1n\u00ed, o ne\u017e\u00e1douc\u00edch my\u0161lenk\u00e1ch na sebevra\u017edu, nutkav\u00e9m p\u0159\u00e1n\u00ed navr\u00e1tit mrtv\u00e9ho mezi \u017eiv\u00e9 a trestu, jen\u017e za tyto \u00favahy mus\u00ed p\u0159ij\u00edt. V\u00edra nakonec d\u011bv\u010de zachr\u00e1n\u00ed z osidel umrlce, kter\u00fd ji unese na h\u0159bitov. A v\u00edra v Boha nakonec mo\u017en\u00e1 zachra\u0148uje i samotn\u00e9ho Erbena.<\/p>\nAby toho nebylo m\u00e1lo, Velhartick\u00fd h\u0159bitov nab\u00edz\u00ed je\u0161t\u011b jedno pochmurn\u00e9 tajemstv\u00ed. Jde o n\u011bkolik skvrn na \u0161t\u00edtu kostela svat\u00e9 Ma\u0159\u00ed Magdaleny, kter\u00e9 p\u0159ipom\u00ednaj\u00ed d\u00edv\u010d\u00ed tv\u00e1\u0159. A\u010dkoli se je pr\u00fd lid\u00e9 u\u017e n\u011bkolikr\u00e1t sna\u017eili p\u0159et\u0159\u00edt b\u00edlou barvou, stejn\u011b po n\u011bjak\u00e9 dob\u011b op\u011bt vystoupily. Jde o energetick\u00fd otisk p\u0159ipom\u00ednaj\u00edc\u00ed stra\u0161livou trag\u00e9dii, kter\u00e1 se na h\u0159bitov\u011b odehr\u00e1la? Anebo je to pouh\u00e1 pov\u00edda\u010dka?<\/p>\n\u201eVsta\u0148 mil\u00e1, poj\u010f se \u0161n\u011brovat,<\/em>\n\u010das m\u016fj uch\u00e1z\u00ed, nem\u00e1m kdy \u010dekat,<\/em>\nm\u016fj k\u016f\u0148 je rychl\u00fd jak st\u0159eln\u00e1 r\u00e1na,<\/em>\nujede s n\u00e1mi sto mil do r\u00e1na.\u201c<\/em><\/p>\nTo ji\u017e nen\u00ed Erben. Stejn\u00e1 pov\u011bst se vypravuje v \u010cech\u00e1ch dvoj\u00edm, podstatn\u011b rozd\u00edln\u00fdm zp\u016fsobem, dokonce existuj\u00ed i poz\u016fstatky n\u00e1rodn\u00edch p\u00edsn\u00ed, jimi\u017e se u n\u00e1s op\u011bvovala. A pr\u00e1v\u011b v jedn\u00e9 z nich t\u011bmito slovy pob\u00edz\u00ed umrlec d\u00edvku, aby s n\u00edm \u0161la. \u201ePov\u011bsti a p\u00edsn\u011b n\u00e1rodn\u00ed, je\u017eto vypravuj\u00ed, \u017ee umrl\u00fd z hrobu vstav, p\u0159i\u0161el pro d\u00edvku, kterou za\u017eiva miloval, aneb i tak\u00e9 pro svou milou sestru, nal\u00e9zaj\u00edc\u00ed se t\u00e9m\u011b\u0159 u v\u0161ech Slovan\u016f, a t\u00e9\u017e u jin\u00fdch n\u00e1rod\u016f. Srbov\u00e9 maj\u00ed p\u00edse\u0148, \u017ee zem\u0159el\u00fd Jovan p\u0159ijel na koni hrobov\u00e9m pro sestru svou Jelitu. Slov\u00e1ci vypravuj\u00ed, \u017ee d\u00edvka p\u0159ivolala mrtv\u00e9ho mil\u00e1\u010dka sv\u00e9ho, v ka\u0161i va\u0159\u00edc umrl\u010d\u00ed hlavu, kter\u00e1\u017eto varem vyd\u00e1vala hlas: ,Poj\u010f, poj\u010f, poj\u010f!<\/em>\u2018\u201c\nNo to pot\u011b\u0161..Tato podivuhodn\u00e1 roz\u0161\u00ed\u0159enost stejn\u00e9 pov\u011bsti ukazuje na jej\u00ed oblibu mezi n\u00e1rody a zjevn\u011b i na star\u00fd p\u016fvod. Alternac\u00ed je tedy mnoho a podb\u00edzej\u00ed k r\u00fdpav\u00e9 ot\u00e1zce: Odehr\u00e1l se v\u016fbec Erben\u016fv p\u0159\u00edb\u011bh ve Velhartic\u00edch? Ostatn\u011b jako d\u011bji\u0161t\u011b balady Svatebn\u00ed ko\u0161ile b\u00fdv\u00e1 ozna\u010dov\u00e1n i h\u0159bitov v zanikl\u00e9 vesnici By\u0161i\u010dky nedaleko Miletic, kde Erben \u017eil. Odkud se ale pak vzala tajemn\u00e1 d\u00edv\u010d\u00ed tv\u00e1\u0159 zaklet\u00e1 do pr\u016f\u010del\u00ed velhartick\u00e9ho kostela? \u00dadajn\u011b se m\u00e1 jednat o hlavn\u00ed hrdinku balady, tedy ok:-)<\/p>\nPak je ale ot\u00e1zkou datace p\u0159\u00edb\u011bhu. H\u0159bitovn\u00ed kostel nechal postavit far\u00e1\u0159 Zdat za Jana z Velhartic roku 1373. A pr\u00e1v\u011b tam se snad m\u011bla ona d\u00edvka ukr\u00fdt. To d\u011bj posouv\u00e1 v d\u011bjin\u00e1ch mnohem hloub\u011bji do minulosti a nach\u00e1z\u00edme i zaj\u00edmav\u00e9 ud\u00e1losti:<\/p>\n– Jist\u00fd Jan Je\u0161ek z Vilhartic m\u011bl dv\u011b dcery. Annu a Kate\u0159inu. A pr\u00e1v\u011b Annin p\u0159\u00edb\u011bh je velmi zaj\u00edmav\u00fd. Z\u0159ejm\u011b u\u017e jako malou ji unesl bavorsk\u00fd ryt\u00ed\u0159 Hertvik z Degenberku, \u010d\u00edm\u017e cht\u011bl jej\u00edho otce donutit, aby mu podle smlouvy postoupil velhartick\u00e9 panstv\u00ed. Hertvik se nakonec roku 1387 sv\u00e9ho n\u00e1roku vzdal za tis\u00edc kop a Ani\u010dku, o n\u00ed\u017e se takto zdrobn\u011ble kronika zmi\u0148uje, vr\u00e1til. Jak ale jej\u00ed n\u00e1vrat vypadal? Za\u017eila snad b\u011bhem n\u011bho n\u011bco tak d\u011bsiv\u00e9ho, \u017ee se jej\u00ed strach vryl do pr\u016f\u010del\u00ed kostela v podob\u011b n\u011bjak\u00e9ho energetick\u00e9ho otisku?<\/p>\n– Podle velhartick\u00fdch str\u00e1nek na internetu se v t\u00e9to oblasti pohybovala n\u011bkdy v \u0161estn\u00e1ct\u00e9m stolet\u00ed \u010darod\u011bjnice z Bavorska. Tedy alespo\u0148 to tvrdil kn\u011bz Vojt\u011bch Po\u0159\u00ed\u010dsk\u00fd Prokopides, kter\u00fd do Velhartic p\u0159i\u0161el roku 1587 ze Su\u0161ice a ihned tu za\u010dal ps\u00e1t pam\u011btn\u00ed knihu. Mnoho \u017een ji nav\u0161t\u011bvovalo a cht\u011blo se od n\u00ed u\u010dit kouzlit. To se kn\u011bzi p\u0159irozen\u011b ani trochu nel\u00edbilo a s\u00e1m se zaslou\u017eil o to, aby byla \u010darod\u011bjnice\nvyhn\u00e1na. \u00dadajn\u011b j\u00ed ale m\u011blo b\u00fdt p\u0159i jej\u00edm vyho\u0161t\u011bn\u00ed pobr\u00e1no mnoho \u010dar a kouzel.\nCo kdy\u017e \u010darod\u011bjnice ves proklela? Vcelku by to nebylo nic neobvykl\u00e9ho.<\/p>\n– Za t\u0159icetilet\u00e9 v\u00e1lky panovala ve Velhartic\u00edch a okoln\u00edch vs\u00edch b\u00edda a strach. \u201eV tomto m\u011bste\u010dku obyvatel\u00e9 veskrze skrovn\u00e9 mo\u017enosti jsou a chudobn\u011b se ob\u00edraj\u00ed,\u201c p\u00ed\u0161e se v bern\u00ed rule z roku 1654. V t\u00e9to dob\u011b opanoval Velhartice krvela\u010dn\u00fd ryt\u00ed\u0159 Martin de Hoeff-Huerta. Byl to \u0160pan\u011bl, p\u016fvodem chud\u00fd krej\u010d\u00ed, kter\u00fd ud\u011blal kari\u00e9ru v arm\u00e1d\u011b. Jako zbohatl\u00edk z t\u0159icetilet\u00e9 v\u00e1lky se velhartick\u00e9ho hradu zmocnil v roce 1628. Lid\u00e9 jej samoz\u0159ejm\u011b v oblib\u011b nem\u011bli a po cel\u00fdch \u010cech\u00e1ch mu ne\u0159ekli jinak ne\u017e \u201ePoberta\u201c. Tak tedy don \u201ePoberta\u201c prov\u00e1d\u011bl na \u00fazem\u00ed n\u00e1silnou rekatolizaci, co\u017e dalo za p\u0159\u00ed\u010dinu vzniku temn\u00fdch pov\u011bst\u00ed o jeho krvav\u00fdch \u010dinech. Ty, kte\u0159\u00ed mu odporovali, pr\u00fd umo\u0159il hladem a jejich ostatky naplnil v\u011b\u017e Putnu, p\u0159em\u011bn\u011bnou pro tento \u00fa\u010del v hladomornu. Ostatn\u011b m\u011bl v\u016fbec zaj\u00edmav\u00e9 metody, jak \u010dlov\u011bka potr\u00e1pit. Jednou uvrhl do v\u011bzen\u00ed protestantsk\u00e9ho p\u00edsa\u0159e a pot\u00e9, co mu postupn\u011b uhnily nohy a on zem\u0159el, nechal jej shodit p\u0159es hradby. Podruh\u00e9 zas okradl neboh\u00e9 siroty, kter\u00e9 pak zem\u0159ely hladem. Sv\u00fdm vlastn\u00edm neurval\u00fdm zp\u016fsobem se dokonce o\u017eenil. Bl\u00ed\u017ee nejmenovanou \u0161lechti\u010dnu z rodu Kolowrat\u016f nev\u00e1hal un\u00e9st z tvrze Op\u00e1lky u Str\u00e1\u017eova jako pod\u011bkov\u00e1n\u00ed za to, \u017ee zde n\u011bjak\u00fd \u010das mohl p\u0159eb\u00fdvat. Ne\u0161\u0165astnou d\u00edvku si vzal, ale ta s n\u00edm odm\u00edtala m\u00edt cokoli spole\u010dn\u00e9ho, tak\u017ee jejich s\u0148atek nebyl nikdy po\u017eehn\u00e1n d\u011btmi. N\u011bkter\u00e9 prameny se zmi\u0148uj\u00ed o unik\u00e1tn\u00edm rozvodu a zb\u011bsil\u00e9m \u00fat\u011bku mlad\u00e9 \u017eeny od Huerty. O tom, jak to v\u0161echno dopadlo, historie ml\u010d\u00ed. M\u016f\u017eeme se jen domn\u00edvat, jak se don sv\u00e9 exman\u017eelce pomstil vzhledem k jeho vynal\u00e9zavosti v mu\u010den\u00ed a vra\u017ed\u011bn\u00ed.<\/p>\nTv\u00e1\u0159 na pr\u016f\u010del\u00ed pokl\u00e1d\u00e1m za novodob\u00fd fenom\u00e9n, proto\u017ee p\u0159ed deseti lety se o n\u00ed je\u0161t\u011b ani nemluvilo, co\u017e je pro m\u011b dostate\u010dn\u011b p\u0159esv\u011bd\u010div\u00fd fakt. Na tak mal\u00e9m prostoru se ka\u017ed\u00e1 zv\u011bst \u0161\u00ed\u0159\u00ed rychlost\u00ed sv\u011btla, a v\u011b\u0159te \u017ee v\u00edm, o \u010dem mluv\u00edm. M\u00edstn\u00ed pam\u011btn\u00edk pan R\u016f\u017ei\u010dka, se kter\u00fdm jsem se sezn\u00e1mila, p\u00e1tral v klatovsk\u00e9m archivu, kde objevil stavebn\u00ed pl\u00e1ny mal\u00e9 m\u00e1rnice, kter\u00e1 m\u011bla \u00fadajn\u011b st\u00e1t v severoz\u00e1padn\u00ed \u010d\u00e1sti h\u0159bitova. Dokonce pr\u00fd oslovil jistou d\u00edvku, kter\u00e1 o sob\u011b tvrdila, \u017ee je citliv\u00e1 na paranorm\u00e1ln\u00ed jevy. Po setm\u011bn\u00ed odm\u00edtala vstoupit na p\u016fdu kostela a tot\u00e9\u017e nedoporu\u010dovala ani nikomu jin\u00e9mu. Jist\u00e9 je jedno, pan R\u016f\u017ei\u010dka vstoupil a te\u010f, po deseti letech, mi pomohl s touto kapitolou. Je tedy na\u017eivu a t\u011b\u0161\u00ed se (douf\u00e1m) dobr\u00e9mu zdrav\u00ed.<\/p>\nPodle listiny Soupis pam\u00e1tek, ro\u010d. 12., Politick\u00fd okres, su\u0161ick\u00fd rok 1900 se dozv\u00edd\u00e1me, \u017ee kostel sv. Ma\u0159\u00ed Magdaleny je t\u00e9\u017e zv\u00e1n kostelem Bo\u017e\u00edho t\u011bla a jde o zaj\u00edmavou gotickou stavbu celkem dochovanou v p\u016fvodn\u00ed podob\u011b. U\u017e v tomto roce je stavba popisov\u00e1na jako zpustl\u00e1 a chatrn\u00e1. Br\u00e1na, kobka na severn\u00ed stran\u011b a port\u00e1ly maj\u00ed poch\u00e1zet ze \u0161estn\u00e1ct\u00e9ho stolet\u00ed. P\u0159estavba se pak odehr\u00e1la v letech 1824 a 1843 a t\u00fdkala se klenut\u00ed v presbyteriu, p\u0159\u00edstavby k\u016fru, roz\u0161\u00ed\u0159en\u00ed oken a odstran\u011bn\u00ed kobky v z\u00e1padn\u00edm pr\u016f\u010del\u00ed. (Pr\u00e1v\u011b zde se nach\u00e1z\u00ed na\u0161e tv\u00e1\u0159. Pozn. aut.) D\u00e1le pak listina prav\u00ed, \u017ee stavba s osou sm\u011bru ji\u017en\u00edho byla proveden\u00e1 s op\u011br\u00e1ky z l\u00e1man\u00e9ho kamene sm\u00edchan\u00e9ho s cihlami. Tesan\u00e9ho kamene bylo vyu\u017eito jen k \u0159\u00edms\u00e1m a pa\u017een\u00ed dve\u0159\u00ed. Zdivo m\u011blo b\u00fdt \u010derstv\u011b om\u00edtnut\u00e9 a kryt nov\u00fd, \u0161indelov\u00fd. A p\u0159edstavte si – o \u017e\u00e1dn\u00e9 tv\u00e1\u0159i ani zm\u00ednka.<\/p>\nCo se z\u00e1padn\u00edho pr\u016f\u010del\u00ed t\u00fd\u010de, tam m\u00e1 b\u00fdt jednoduch\u00fd obloukov\u00fd port\u00e1l a nad n\u00edm zazd\u011bn\u00e9 okno (co\u017e odpov\u00edd\u00e1, pozn. aut.). Dal\u0161\u00ed informace se t\u00fdkaj\u00ed polohy oken a op\u011br a tak\u00e9 kobky na severn\u00ed stran\u011b, kter\u00e1 d\u0159\u00edve plnila funkci sakristie. Vnit\u0159n\u00ed prostory jsou vydl\u00e1\u017ed\u011bny kamenem a z\u010d\u00e1sti cihlami. Co je ale zaj\u00edmav\u00e9: p\u0159i z\u00e1padn\u00ed stran\u011b m\u00e1 b\u00fdt empora (tribuna, pozn. aut.) spo\u010d\u00edvaj\u00edc\u00ed na dvou \u010dty\u0159bok\u00fdch pil\u00ed\u0159\u00edch.<\/p>\nZanechalo snad p\u0159ipevn\u011bn\u00ed tribuny n\u011bjak\u00e9 stopy na vn\u011bj\u0161\u00edm \u0161t\u00edtu kostela?\nVe zdivu byly p\u0159i stavb\u011b \u010dasto vodorovn\u011b osazov\u00e1ny nosn\u00edky z d\u0159ev\u011bn\u00e9 kulatiny, vystupuj\u00edc\u00ed kolmo z plochy zdiva, na n\u011b pak byla kladena le\u0161en\u00ed, po jejich\u017e odstran\u011bn\u00ed zbyly \u010dasto dlouh\u00e9 v\u00e1lcovit\u00e9 otvory po nosn\u00edc\u00edch, jejich\u017e \u010d\u00e1sti se mnohdy ve zd\u011bn\u00ed i dochovaly. Pokud si v\u0161imneme pozorn\u011b, tak dve\u0159e, zazd\u011bn\u00e9 okno a vrchol kosteln\u00edho \u0161t\u00edtu jsou v p\u0159\u00edm\u00e9 linii. Pr\u00e1v\u011b v t\u011bchto \u010d\u00e1stech se nach\u00e1z\u00ed nos, rty a tv\u00e1\u0159e. O\u010di le\u017e\u00ed pak na vodorovn\u00e9 p\u0159\u00edmce, kter\u00e1 je p\u0159i bli\u017e\u0161\u00edm pozorov\u00e1n\u00ed je\u0161t\u011b z\u0159eteln\u00e1. Zaj\u00edmav\u00e9 tak\u00e9 je, \u017ee zde n\u011bkolik lid\u00ed objevilo nez\u00e1visle na sob\u011b m\u00edsto d\u00edv\u010d\u00edho obli\u010deje tv\u00e1\u0159 mal\u00e9ho d\u00edt\u011bte. Konkr\u00e9tn\u011b jde o levou spodn\u00ed \u010d\u00e1st \u0161t\u00edtu. Nen\u00ed to u\u017e trochu moc? S krvavou histori\u00ed Velhartic, kdo v\u00ed. A s lidskou p\u0159edstavivost\u00ed dvojn\u00e1sob.<\/p>\nSama jsem se osobn\u011b p\u0159esv\u011bd\u010dila, \u017ee h\u0159bitov nen\u00ed tak zcela opu\u0161t\u011bn, jak se popisuje v r\u016fzn\u00fdch \u010dl\u00e1nc\u00edch. Lid\u00e9 sem jezd\u00ed za sv\u00fdmi zesnul\u00fdmi a prastar\u00fdch n\u00e1hrobk\u016f je zde u\u017e poskrovnu. Naopak obvykl\u00e1 velikono\u010dn\u00ed v\u00fdzdoba si zde nezad\u00e1 s ostatn\u00edmi h\u0159bitovy. A v\u0161ude v\u016fkol panuje nebesk\u00fd klid.:-)<\/p>\n","protected":false},"excerpt":{"rendered":" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd… Weiterlesen →<\/a><\/p>\n","protected":false},"author":1,"featured_media":429,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2],"tags":[],"class_list":["post-425","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prokleta-mista-cech"],"yoast_head":"\nMRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.prokletamista.cz\/de\/2016\/02\/27\/mrtva-divka-z-velhartic\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"MRTV\u00c1 D\u00cdVKA Z VELHARTIC - Veronika Rub\u00ednkov\u00e1\" \/>\n<meta property=\"og:description\" content=\" [Uk\u00e1zat prezentaci] Existuje m\u00edsto, stra\u0161liv\u00e9 a zl\u00e9. Tak by mo\u017en\u00e1 mohl za\u010d\u00ednat lecjak\u00fd horor. Tento za\u010d\u00e1tek ov\u0161em n\u00e1le\u017e\u00ed Velhartic\u00edm, resp. p\u0159ilehl\u00e9mu h\u0159bitovu le\u017e\u00edc\u00edmu kousek od vsi, jemu\u017e dominuje star\u00fd kostel. U\u017e jen vstup na h\u0159bitovn\u00ed p\u016fdu m\u00e1 b\u00fdt nebezpe\u010dn\u00fd... 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