{"id":525,"date":"2016-04-14T08:55:34","date_gmt":"2016-04-14T07:55:34","guid":{"rendered":"http:\/\/www.prokletamista.cz\/?p=525"},"modified":"2016-04-14T08:57:22","modified_gmt":"2016-04-14T07:57:22","slug":"hora-boha-carodeju","status":"publish","type":"post","link":"https:\/\/www.prokletamista.cz\/de\/2016\/04\/14\/hora-boha-carodeju\/","title":{"rendered":"HORA BOHA \u010cAROD\u011aJ\u016e"},"content":{"rendered":"

\"text_veliz\"<\/a> \"Kapitola<\/a><\/p>\n

Temn\u00e1 a divok\u00e1 je dne\u0161n\u00ed noc. Hv\u011bzdy ukryt\u00e9 za pavu\u010dinou mra\u010den p\u0159\u00edzra\u010dn\u011b osv\u011bcuj\u00ed m\u00fdtinu, po n\u00ed\u017e u\u017e brzy bude st\u00e9kat krev. Po travnat\u00fdch boc\u00edch te\u010f p\u0159ich\u00e1zej\u00ed des\u00edtky mu\u017e\u016f, \u017een a d\u011bt\u00ed. Rohat\u00fd b\u016fh u\u017e \u010dek\u00e1. Jeho ruce se rozpa\u017euj\u00ed v p\u0159\u00e1telsk\u00e9m gestu a jeho rozpraskan\u00e1 \u00fasta se pomalu otev\u00edraj\u00ed. Lid\u00e9 se bl\u00ed\u017e\u00ed. C\u00edt\u00ed jejich p\u0159\u00edtomnost, pach zpocen\u00fdch t\u011bl a v\u016fni krve, kter\u00e1 jim koluje v \u017eil\u00e1ch. V\u00ed, \u017ee se t\u011b\u0161\u00ed velik\u00e9 v\u00e1\u017enosti, ale raduje se sp\u00ed\u0161 ze strachu, kter\u00fd z n\u011bho maj\u00ed. A opr\u00e1vn\u011bn\u011b. Je bohem podsv\u011bt\u00ed, smrti a magie. Dr\u017e\u00ed svou ochrannou ruku nad t\u011bmi, kte\u0159\u00ed mu ob\u011btuj\u00ed, a l\u00e1me vaz ka\u017ed\u00e9mu, kdo by cht\u011bl jeho modlu po\u0161pinit. Kdy\u017e shl\u00e9dne ze sv\u00e9ho nebesk\u00e9ho lo\u017ee, spat\u0159\u00ed podivn\u00fd pr\u016fvod zemsk\u00fdch \u010derv\u016f zahalen\u00fdch do ov\u010d\u00edch k\u016f\u017e\u00ed a zv\u00ed\u0159ec\u00edch masek. V\u00ed, \u017ee je to pocta pro n\u011bho, d\u016fkaz absolutn\u00ed poslu\u0161nosti. V\u017edy\u0165 pr\u00e1v\u011b on je bohem dobytka a st\u00e1t, bohem t\u011bch pastevc\u016f a zem\u011bd\u011blc\u016f, kte\u0159\u00ed ka\u017edodenn\u011b bojuj\u00ed v nehostinn\u00fdch m\u00edstech zem\u011b o svoje \u017eivobyt\u00ed. Hraje si s nimi jako s kuli\u010dkami v po\u010ditadle. Chv\u00edli je jim naklon\u011bn a posouv\u00e1 je kup\u0159edu, aby je z\u00e1hy vr\u00e1til o dva kroky zp\u00e1tky. Nev\u00e1h\u00e1, ne\u010dek\u00e1 a nesmlouv\u00e1. Prost\u011b existuje tak jak je – neoblomn\u00fd, nezaujat\u00fd, nelidsk\u00fd.<\/p>\n

Pr\u016fvod v mask\u00e1ch se p\u0159ibli\u017euje a b\u016fh pomalu sestupuje do modly postaven\u00e9 ve st\u0159edu m\u00fdtiny, v m\u00edstech kde vyr\u016fst\u00e1 dubov\u00fd h\u00e1j. Co chv\u00edli zah\u00e1j\u00ed \u017erec ob\u0159ad, kter\u00fd mu m\u00e1 p\u0159in\u00e9st po\u017eadovanou ob\u011b\u0165. Bo\u017esk\u00e9 rty se pomalu roz\u0161i\u0159uj\u00ed v \u00fasm\u011bvu. Mezi vlo\u010dkami poletuj\u00edc\u00edmi vzduchem se v mraziv\u00e9 noci za\u017eehne ohe\u0148. Krajinu ovl\u00e1dne mrtv\u00e9 ticho. \u017drec polkne n\u011bkolik bylin a za okam\u017eik se jeho o\u010di zvr\u00e1t\u00ed v sloup. Je to p\u0159\u00edhodn\u00e1 chv\u00edle, aby b\u016fh vstoupil do modly. Za\u010d\u00edn\u00e1 jeho uct\u00edv\u00e1n\u00ed a to je p\u0159\u00edle\u017eitost, na kterou zase bude muset \u010dekat cel\u00fd jeden dlouh\u00fd rok. Vn\u00edm\u00e1, jak \u017erec ponouk\u00e1 lid k modlitb\u011b, k veleben\u00ed jeho sam\u00e9ho a k prosb\u00e1m o magickou ochranu. A lid\u00e9 skute\u010dn\u011b poslechnou. Kolem ohn\u011b je te\u010f shrom\u00e1\u017ed\u011bn houf bizarn\u00edch masek, kter\u00e9 maj\u00ed pozem\u0161\u0165any p\u0159ibl\u00ed\u017eit k nebesk\u00fdm vl\u00e1dc\u016fm. B\u016fh se v duchu mus\u00ed zasm\u00e1t. Co\u017e jsou opravdu tak hloup\u00ed a naivn\u00ed, ti lid\u0161t\u00ed \u010dervov\u00e9, \u017ee nev\u011bd\u00ed, s k\u00fdm maj\u00ed tu \u010dest? Jejich mysl je omezen\u00e1 a tud\u00ed\u017e nemohou v\u011bd\u011bt, s k\u00fdm se setk\u00e1vaj\u00ed, kdy\u017e v noci ulehnou a oddaj\u00ed se perut\u00edm sp\u00e1nku. Jejich du\u0161e, leh\u010d\u00ed ne\u017e v\u00edtr, vyl\u00e9tne noc co noc z jejich t\u011bl a v podob\u011b b\u00edl\u00e9ho pt\u00e1ka usedne na n\u011bkter\u00fd z posv\u00e1tn\u00fdch strom\u016f. Zde pak rozmlouvaj\u00ed s n\u00edm, Velesem, bohem podsv\u011bt\u00ed, magie a st\u00e1d. Ale to oni nev\u011bd\u00ed. Proto tu te\u010f stoj\u00ed, oble\u010deni jako pokorn\u00e9 st\u00e1do, kter\u00e9 se mu klan\u00ed. Mu\u017ei, \u017eeny i mal\u00e9 d\u011bti te\u010f sleduj\u00ed \u017erece, kter\u00fd zrovna p\u0159ivol\u00e1v\u00e1 sv\u00e9 pomocn\u00edky. Jsou to dva statn\u00ed chlap\u00edci, v jejich\u017e mohutn\u00e9m sev\u0159en\u00ed se sv\u00edj\u00ed drobn\u00e1 kostnat\u00e1 postava. Nic pro boha tolik zaj\u00edmav\u00e9ho, kdyby ne\u0161lo o k\u0159es\u0165ana, v jeho\u017e krvi si obzvl\u00e1\u0161t\u011b libuje. V\u00fdsadou bo\u017estv\u00ed je odjak\u017eiva ur\u010dit\u00e1 je\u0161itnost, nad\u0159azenost a p\u00fdcha na vlastn\u00ed jedine\u010dnost. Kdepak, bohov\u00e9 nemaj\u00ed r\u00e1di, kdy\u017e se jim n\u011bkdo protiv\u00ed. T\u011bsn\u011b p\u0159ed d\u0159ev\u011bnou modlou je k\u0159es\u0165an surov\u011b zavra\u017ed\u011bn. Veles se sm\u011bje, kdy\u017e k\u0159i\u010d\u00ed a vz\u00fdv\u00e1 sv\u00e9ho Boha. Jen a\u0165 vid\u00ed, \u017ee i v okam\u017eiku smrti je mu na hony vzd\u00e1len\u00fd a nehne se ani o p\u00ed\u010f! N\u011bkter\u00e9 d\u011bti odvracej\u00ed tv\u00e1\u0159e, kdy\u017e \u017erec ob\u011bti roz\u0159ez\u00e1v\u00e1 b\u0159icho a vytahuje jeho obsah. St\u0159eva, krev a org\u00e1ny pak hn\u011bte ve sv\u00fdch prsech, zat\u00edmco o\u010di ob\u011bti sklovat\u00ed a vyt\u0159e\u0161t\u011bn\u00e9 sm\u011brem ke hv\u011bzd\u00e1m pomalu tuhnou v nic ne\u0159\u00edkaj\u00edc\u00edm v\u00fdrazu. Ozve se hlahol a v\u00edt\u011bzn\u00fd k\u0159ik. Veles se raduje a raduj\u00ed se i jeho lid\u00e9. \u017drec pr\u00e1v\u011b ochutn\u00e1v\u00e1 krev ob\u011bti a mazlav\u00e1 tekutina se mu rozl\u00e9v\u00e1 po brad\u011b. M\u011bd\u011bn\u00e1 nasl\u00e1dl\u00e1 v\u016fn\u011b omamuje boha jako afrodiziakum. Jeho modla je pot\u00edr\u00e1na krv\u00ed, lid\u00e9 okolo n\u00ed tan\u010d\u00ed a s v\u00fdskotem oslavuj\u00ed p\u0159\u00edchod nov\u00e9ho roku. Je konec Velesovy bo\u017esk\u00e9 vl\u00e1dy. Ukojen\u00fd a nakrmen\u00fd lidskou krv\u00ed te\u010f m\u016f\u017ee n\u011bkolik m\u011bs\u00edc\u016f sp\u00e1t, ne\u017e zase p\u0159ijde jeho obdob\u00ed. Pozd\u011bji lid\u00e9 tento \u010das nazvou Masopustem a budou jej slavit por\u016fznu, ale to Veles nev\u00ed. Te\u010f je spokojen\u00fd a tak ne\u0159e\u0161\u00ed, co p\u0159ijde pak.<\/p>\n

Veles\u016fv idol je jednou z nejzaj\u00edmav\u011bj\u0161\u00edch z\u00e1had slovansk\u00e9 hierarchie boh\u016f. Tento mocn\u00fd b\u016fh podsv\u011bt\u00ed a st\u00e1d je ob\u010das ztoto\u017e\u0148ov\u00e1n se samotn\u00fdm Radegastem, pota\u017emo pak Satanem. D\u016fvod k t\u011bmto \u00favah\u00e1m jsou pr\u00e1v\u011b rohy, kter\u00fdmi je jeho modla opat\u0159ena. Ty maj\u00ed jasn\u011b vyty\u010dovat jeho hlavn\u00ed \u00falohu \u2013 tedy ochranu st\u00e1d. Ve slovansk\u00e9 mytologii je Veles (Volos) popisov\u00e1n jako rival nem\u00e9n\u011b v\u00fdznamn\u00e9ho boha Peruna. Velebovu modlu uct\u00edvali p\u0159edev\u0161\u00edm oby\u010dejn\u00ed lid\u00e9, zat\u00edmco Perunovu v\u00fd\u0161e postaven\u00e1 \u0161lechta. Pro n\u00e1s je zaj\u00edmav\u00e9, \u017ee se Veles\u016fv kult uchoval a\u017e do dne\u0161n\u00edch dob, o \u010dem\u017e sv\u011bd\u010d\u00ed vrch jemu zasv\u011bcen\u00fd: Vel\u00edz u Kublova.<\/p>\n

M\u00edsto, v d\u00e1vn\u00fdch dob\u00e1ch \u00fadajn\u011b zasv\u011bcen\u00e9 slovansk\u00e9mu bohu Velesovi, se nach\u00e1z\u00ed kousek od v\u00fd\u0161e zmi\u0148ovan\u00e9 vesni\u010dky Kublov. Ozna\u010duje ho d\u0159ev\u011bn\u00e1 modla rohat\u00e9ho Velese, kterou zde vzty\u010dili Beroun\u0161t\u00ed m\u011b\u0161\u0165an\u00e9 (skupina zaob\u00edraj\u00edc\u00ed se mimo jin\u00e9 slovanskou histori\u00ed), skupina Skjaldborg, hudebn\u00ed skupina Tajn\u00e9 slunce, Roman Abu\u0161inov a obec Kublov.<\/p>\n

Podle legend zde m\u011bli d\u00e1vn\u00ed Slovan\u00e9 sv\u016fj posv\u00e1tn\u00fd h\u00e1j, kde Velesovi ob\u011btovali. Soud\u00ed se tak podle archeologick\u00fdch pr\u016fzkum\u016f, kter\u00e9 zde prob\u011bhly a p\u0159inesly n\u00e1lez siln\u00e9 vrstvy popela, co\u017e by mohl b\u00fdt poz\u016fstatek slovansk\u00fdch ritu\u00e1l\u016f. Pakli\u017ee zde st\u00e1valo hradi\u0161t\u011b \u010di svatyn\u011b, patrn\u011b bylo v m\u00edstech, kde se dnes nach\u00e1z\u00ed kostel sv. Jana K\u0159titele. Ten zde nechal podle legendy vystav\u011bt kn\u00ed\u017ee Jarom\u00edr pot\u00e9, co jej na nedalek\u00e9 louce p\u0159epadli Vr\u0161ovci. Podle Kosmovy kroniky se cel\u00e1 ud\u00e1lost odehr\u00e1la v roce 1003, a\u010dkoliv r\u016fzn\u00e9 prameny si odporuj\u00ed, proto po\u010d\u00edtejme s obdob\u00edm kolem roku 1000.<\/p>\n

\u201eKdy\u017e js\u00fa se lovci po les\u00edch rozjeli, Vr\u0161ovci kn\u00ed\u017eete velmi \u0161et\u0159ili, a kdy\u017e na jedn\u00e9 ho\u0159e, kter\u00e1\u017e Veliz slove, s n\u00edm se potkali, kuo\u0148 pod n\u00edm chytiv\u0161e z kon\u011b jej strhli a svl\u00e9k\u0161e jej a\u017e do nahoty, ruce i nohy jemu sv\u00e1zali. Kol\u00e9 do zem\u011b vbiv\u0161e kn\u00ed\u017ee na h\u0159bet polo\u017eili a k tomu kol\u00ed p\u0159iv\u00e1zav\u0161e na kon\u011b vsedali a rozb\u00edhaj\u00edce se po\u010dali p\u0159es kn\u00ed\u017eete sk\u00e1kati, v tom velikou a radostnou kratochv\u00edli sob\u011b zakl\u00e1daj\u00edce.\u201c
\n(Kosmova kronika)<\/p>\n

\u201eMezi pansk\u00fdmi rody za prvn\u00edch Boleslav\u016f prvn\u00edm rodem byli potomci Vr\u0161ovi neboli Vr\u0161ovci. U velik\u00e9 jsouce p\u0159\u00edzni u kn\u00ed\u017eat, nejen dosti zl\u00e9ho se natropili, n\u00fdbr\u017e i Boleslavovi III. ke mnoh\u00e9mu zl\u00e9mu skutku radili. K ne\u0161lechetnostem jich tak\u00e9 pat\u0159\u00ed \u010din, jak o Jarom\u00edra, bratra Boleslavova, ulo\u017eili. Kochan, vladyka jejich a hlava v\u0161\u00ed nepravosti, vyl\u00e1kal Jarom\u00edra do les\u016f, kde\u017e se nach\u00e1z\u00ed nyn\u00ed Veliz, na lovy a tajn\u011b se sv\u00fdmi se smluvil, \u017ee Jarom\u00edra zavra\u017ed\u00ed, aby jim nebyl v cest\u011b, kdyby n\u011bkter\u00fd z Vr\u0161ovc\u016f m\u011bl se st\u00e1ti kn\u00ed\u017eetem. I rozp\u00e1liv\u0161e se pit\u00edm, vlo\u017eili ruce na sv\u00e9ho p\u00e1na, a sv\u00e1zav\u0161e jej, polo\u017eili nah\u00e9ho naznak a za ruce a nohy p\u0159iv\u00e1zali jej k d\u0159ev\u011bn\u00fdm k\u016fl\u016fm, je\u017e vrazili do zem\u011b. Potom vsed\u0161e na kon\u011b, po t\u011ble jeho se proj\u00ed\u017ed\u011bli, hbit\u011b k\u0159ep\u010d\u00edce. \u201e<\/p>\n

(August Sedl\u00e1\u010dek)<\/p>\n

Podle legend se zde maj\u00ed d\u00edt nevysv\u011btliteln\u00e9 v\u011bci.<\/p>","protected":false},"excerpt":{"rendered":"

Temn\u00e1 a divok\u00e1 je dne\u0161n\u00ed noc. Hv\u011bzdy ukryt\u00e9 za pavu\u010dinou mra\u010den p\u0159\u00edzra\u010dn\u011b osv\u011bcuj\u00ed m\u00fdtinu, po n\u00ed\u017e u\u017e brzy bude st\u00e9kat krev. Po travnat\u00fdch boc\u00edch te\u010f p\u0159ich\u00e1zej\u00ed des\u00edtky mu\u017e\u016f, \u017een a d\u011bt\u00ed. Rohat\u00fd b\u016fh u\u017e \u010dek\u00e1. Jeho ruce se rozpa\u017euj\u00ed v… Weiterlesen →<\/a><\/p>","protected":false},"author":1,"featured_media":527,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"ngg_post_thumbnail":0,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2],"tags":[],"class_list":["post-525","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prokleta-mista-cech"],"yoast_head":"\nHORA BOHA \u010cAROD\u011aJ\u016e - Veronika Rub\u00ednkov\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.prokletamista.cz\/de\/2016\/04\/14\/hora-boha-carodeju\/\" \/>\n<meta property=\"og:locale\" content=\"de_DE\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"HORA BOHA \u010cAROD\u011aJ\u016e - Veronika Rub\u00ednkov\u00e1\" \/>\n<meta property=\"og:description\" content=\"Temn\u00e1 a divok\u00e1 je dne\u0161n\u00ed noc. Hv\u011bzdy ukryt\u00e9 za pavu\u010dinou mra\u010den p\u0159\u00edzra\u010dn\u011b osv\u011bcuj\u00ed m\u00fdtinu, po n\u00ed\u017e u\u017e brzy bude st\u00e9kat krev. Po travnat\u00fdch boc\u00edch te\u010f p\u0159ich\u00e1zej\u00ed des\u00edtky mu\u017e\u016f, \u017een a d\u011bt\u00ed. Rohat\u00fd b\u016fh u\u017e \u010dek\u00e1. Jeho ruce se rozpa\u017euj\u00ed v... 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